Ibadah / Acts of Worship

Sadaqah Jariyah with bitcoin Daily Sadaqah

Examples of Sadaqah Jariyah

Reap Rewards Beyond Your Lifetime: Sadaqah Jariyah in Islam

In Islam, the concept of Sadaqah Jariyah (ongoing charity) offers a unique opportunity to leave a lasting legacy of good deeds. It encompasses charitable acts that continue to generate rewards (thawab) even after the giver has passed away. This translates to a continuous stream of blessings from Allah (SWT) for your generosity and foresight.

Sadaqah Jariyah literally translates to “continuous charity,” highlighting its enduring impact. By investing in these acts of benevolence, you contribute to the betterment of society for generations to come.

Here are 10 common examples of Sadaqah Jariyah:

Funding a project that promotes renewable energy or sustainable agriculture
Funding an Islamic school or educational institution
Planting trees or sponsoring a reforestation project
Donating for healthcare or medical clinic
Donating to a charity that provides clean water or sanitation facilities
Supporting a community library or book drive
Donating to a charity that provides interest-free loans to entrepreneurs
Contributing to a disaster relief fund or emergency response team
Supporting a program that provides arts or cultural education
Funding an initiative that provides job training or vocational education to those in need

Remember, these are just a starting point. The beauty of Sadaqah Jariyah lies in its limitless possibilities. Explore causes that resonate with you and make a lasting difference in the world.

By choosing Sadaqah Jariyah, you weave a tapestry of good deeds that transcends your lifetime. It’s a testament to your compassion and a continuous source of blessings, both in this world and the hereafter.

Sadaqah

obligatory acts of worship on behalf of the deceased

In Islam, the act of performing the missed obligatory prayers and fasts of a deceased Muslim is known as “Qadaa al-Faraidh al-Ma’tuurah”. This refers to making up the missed obligatory acts of worship that were not performed by the individual during their lifetime. This can be done by performing the missed prayer or fast, as well as any other acts of worship that the deceased missed, such as paying Zakat or performing Hajj.

It is important to note that performing the qadaa of farizah after a person’s death is not a substitute for the individual’s own responsibility to perform these obligations during their lifetime. Muslims are encouraged to fulfill their religious obligations as soon as possible and not delay them for later.

The method of performing Qadaa Al-Faraidh Al-Ma’tuurah is similar to the way these acts of worship are performed during a person’s lifetime. For example, if the deceased missed a prayer, the person performing the Qadaa should perform the missed prayer in the same manner as it is normally performed, including the number of Rak’ahs and recitation of Surahs.

In addition to performing the missed obligatory acts of worship on behalf of the deceased, Muslims also believe in offering voluntary acts of worship, such as voluntary prayers and charity, on behalf of the deceased. This is seen as a way to increase the reward and benefit for the deceased in the afterlife. However, performing voluntary acts of worship should not be seen as a substitute for the missed obligatory acts of worship that need to be made up through Qadaa.

It is believed that the responsibility of performing the missed obligatory acts of worship falls on the individual during their lifetime. However, if they were unable to fulfill this obligation before their death, then it becomes the responsibility of their family members or heirs to perform these obligations on their behalf.

Performing the qadaa of farizah after a person’s death is a way for Muslims to fulfill the religious obligations of their loved ones who were unable to do so during their lifetime, and to seek forgiveness and mercy for them in the afterlife.

Performing these missed obligations for the deceased is considered a virtuous act and can help alleviate the burden of the deceased’s sins. This is why it is encouraged for family members or heirs to fulfill these obligations as soon as possible after the death of the individual.

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Seeking the blessings and forgiveness

In Islam, there are two types of donations or vows that are made for the sake of Allah (God), which are known as infaq and nazr.

Infaq refers to the act of spending one’s wealth in the way of Allah. This can take many forms, such as giving to the poor, supporting charitable causes, or contributing to the upkeep of mosques and other religious institutions. Infaq is considered a virtuous act in Islam and is seen as a way of seeking the blessings and forgiveness of Allah.

Nazr, on the other hand, refers to a vow or promise made to Allah in which one pledges to perform a certain act or make a donation if a particular wish or desire is fulfilled. For example, a person may make a vow to fast for a certain number of days or to make a donation to a charitable cause if their loved one recovers from an illness. Nazr is also considered a virtuous act in Islam and is seen as a way of expressing gratitude to Allah for his blessings.

Both infaq and nazr are based on the Islamic belief that seeking the blessings and forgiveness of Allah is an important aspect of spiritual practice. By spending wealth in the way of Allah or making a vow or promise to him, Muslims seek to draw closer to the divine and earn his blessings and forgiveness.

Islamic tradition holds that the act of spending wealth in the way of Allah and making a vow or promise to him can bring one closer to Allah and earn them blessings and forgiveness for their sins. This practice is based on the belief that seeking the intercession of Allah can bring spiritual purification and draw one closer to the divine.

The Quranic narrations that support this practice include the following:

“And spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, “My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous.”” (Quran 63:10)

“And whoever volunteers good – then indeed, Allah is appreciative and Knowing.” (Quran 2:158)

Overall, infaq and nazr are deeply ingrained in Islamic tradition and are considered virtuous acts that bring one closer to Allah and earn them blessings and forgiveness.

Ibadah / Acts of Worship

The family tree of an imamzadeh

Imamzadeh is a term used to describe the descendants of the Prophet Muhammad and his family, particularly the imams who are considered to be the rightful leaders of the Muslim community. Islamic jurisprudence recognizes that the descendants of the Prophet and his family have a special status and are entitled to certain rights and privileges.

To identify an imamzadeh, one must trace their lineage back to the Prophet Muhammad and his family. The family tree of an imamzadeh typically begins with one of the Prophet’s grandsons, who is known as an imam. The imams are considered to be the rightful leaders of the Muslim community and are believed to have been chosen by Allah (God) to guide the people.

The family tree of an imamzadeh usually includes several generations of descendants, with each generation being led by an imam. The imams are considered to be infallible, meaning that they are protected from error and sin by Allah (God).

In addition to their spiritual significance, imamzadehs are also important cultural and historical figures in the Muslim world. Many imamzadehs are associated with important sites of pilgrimage, which attract millions of visitors each year.

The family tree of an imamzadeh can be quite complex, with many different branches and sub-branches. Some branches of the family tree are more prominent than others, depending on the historical and cultural context in which they developed.

The identification and recognition of imamzadehs is an important aspect of Islamic tradition and jurisprudence. Imamzadehs are an important part of the rich cultural and religious heritage of the Muslim world. Through their spiritual and cultural contributions, they have helped to shape the Muslim community and to promote the values of justice, compassion, and righteousness that are central to Islamic tradition.

Imams of Athar Restoration and Preservation of Holy Sites

The holy shrines of the Imams of Athar in Islam

The holy shrines of the Imams in Islam, which are located in cities such as Najaf and Karbala in Iraq, Mashhad in Iran, and Medina in Saudi Arabia, are considered sacred places by many Muslims. These shrines are associated with the lives and teachings of the Imams, who are revered as spiritual leaders and authorities in Islam.

Muslims may choose to visit these holy shrines for a variety of reasons, including to pay their respects to the Imams, seek blessings, or to perform acts of worship. Many believers also make vows or donate money or goods to the shrines as a way of expressing their devotion and seeking the blessings of the Imams.

Prophet Muhammad (pbuh) said: “Whoever visits the grave of a believer will be rewarded with a great reward.” (Sahih Muslim, Book 4, Hadith 2117)

In Islamic tradition, making a vow or donation to a holy shrine is seen as a way of seeking the intercession of the Imam or saint associated with the shrine. The belief is that by making a vow or donation, one is demonstrating their faith and devotion to the Imam and seeking their help and blessings in return.

Muslims may also cast their vows or donations inside the shrine as a symbolic gesture of offering their gifts to the Imam. This practice is not mandatory in Islam, but it is a widely accepted tradition among many Muslims, particularly those who have a strong devotion to the Imams.

visiting the holy shrines of the Imams in Islam is a way for many Muslims to connect with their faith, seek blessings, and express their devotion to the spiritual leaders of the religion.

Imams of Athar Religion