Ibadah / Acts of Worship

Kaffarah in Islam refers to the mandatory expiation required for certain violations in Islamic law or religious obligations. It is a form of atonement through which a person seeks forgiveness and makes amends for the violation committed.

Kaffarah(Expiation) can take various forms, such as fasting, feeding the poor, or giving monetary compensation. The type and amount of kaffarah required depend on the nature of the violation committed and the circumstances of the individual.

The purpose of kaffarah is to purify oneself from sin, seek forgiveness from Allah, and restore one’s relationship with Him. It is not intended as a form of punishment but rather as a means of making amends and seeking forgiveness.

The concept of expiation in Islam is closely related to the idea of repentance (tawbah), which involves acknowledging one’s wrongdoing, feeling remorse, and making a commitment to change one’s behavior. Expiation is seen as a necessary step in the process of repentance and seeking forgiveness from Allah.

Kaffarah is an essential concept in Islamic jurisprudence, and its practice is based on the teachings of the Quran and the Sunnah (the actions and sayings of Prophet Muhammad). It serves as a reminder of the importance of following Islamic law and fulfilling religious obligations. Overall, kaffarah is a way to seek forgiveness and make amends for violations committed, purify oneself from sin, and restore one’s relationship with Allah.

Quranic Verses:
“And whoever does that in aggression and injustice – then We will soon cast him into a Fire. And that, for Allah, is [always] easy. If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].” (Quran 4:30-31)

“And if any of you is ill or has an ailment in his scalp (necessitating shaving), (he should) in compensation either fast, or feed the poor, or offer sacrifice.” (Quran 2:196)

here is a detailed explanation of the amount and type of payment required for each mandatory expiation (kaffarah) in Islamic jurisprudence:
1. Kaffarah for breaking an oath (yamin): The kaffarah for breaking an oath is to fast for three consecutive days, feed ten poor people, or clothe them. If a person cannot do any of these, then they must fast for three days. The amount of food to be given to each poor person is half a sa’ (approximately 1.5 kg) of wheat, barley, dates, or any other staple food of the region.
2. Kaffarah for breaking a fast (sawm): The kaffarah for breaking a fast during Ramadan is to fast for sixty consecutive days or feed sixty poor people. If a person cannot do either of these, then they must feed one poor person for each day of fasting that they missed. The amount of food to be given to each poor person is one mudd (approximately 750 grams) of wheat, barley, dates, or any other staple food of the region.
3. Kaffarah for killing an animal (dam): The kaffarah for killing an animal without a valid reason is to either free a slave, fast for sixty consecutive days, or feed sixty poor people. If a person cannot do any of these, then they must fast for sixty days. The amount of food to be given to each poor person is one mudd (approximately 750 grams) of wheat, barley, dates, or any other staple food of the region.
4. Kaffarah for having sexual relations during the day in Ramadan: The kaffarah for having sexual relations during the day in Ramadan is to either fast for sixty consecutive days or feed sixty poor people. If a person cannot do either of these, then they must feed one poor person for each day of fasting that they missed. The amount of food to be given to each poor person is one mudd (approximately 750 grams) of wheat, barley, dates, or any other staple food of the region.
5. Kaffarah for consuming usury (riba): The kaffarah for consuming or dealing with usury (riba) is to give up all profits made through usury and also make an additional payment equal to the amount of the original transaction to a charitable cause.
6. Kaffarah for abandoning the obligatory prayers: The kaffarah for continuously abandoning the obligatory prayers without a valid excuse is to repent and make up all the missed prayers, as well as perform additional acts of worship and good deeds to seek forgiveness from Allah. It is important to note that abandoning the obligatory prayers is a serious violation in Islam, and it is essential to take steps to make up for the missed prayers and seek forgiveness from Allah. The focus should be on repentance and making a sincere effort to improve one’s relationship with Allah and fulfill one’s religious obligations.

It is important to note that the amounts and types of payment mentioned above may vary depending on the circumstances and the region. However, the basic principle is to provide enough food or other forms of payment to fulfill the obligation of kaffarah and seek forgiveness from Allah.

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The cases in which Zakat can be spent according to the treatises of each of the Marja’ Taqlids are as follows. It has been tried to collect these cases based on the principle of his treatise.

 

  1. Ayatollah Sayyid Ali al-Husseini al-Sistani: According to Ayatollah Sayyid Ali al-Husseini al-Sistani’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Ali Khamenei: According to Ayatollah Ali Khamenei’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

 

  1. Ayatollah Muhammad Taqi al-Modarresi: According to Ayatollah Muhammad Taqi al-Modarresi’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Bashir al-Najafi: According to Ayatollah Bashir al-Najafi’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Muhammad al-Fayadh: According to Ayatollah Muhammad al-Fayadh’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Makarem Shirazi: According to Ayatollah Makarem Shirazi’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Muhammad Saeed al-Hakim: According to Ayatollah Muhammad Saeed al-Hakim’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Muhammad al-Yaqoubi: According to Ayatollah Muhammad al-Yaqoubi’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • Tosupport the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Sheikh Muhammad Hassan Akhtari: According to Ayatollah Sheikh Muhammad Hassan Akhtari’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Hussein Vahid Khorasani: According to Ayatollah Hussein Vahid Khorasani’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Mohaqiq Kabuli: According to Ayatollah Mohaqiq Kabuli’s treatise of Islamic laws, Zakat can be spent in the following ways:
  • To support the needs of poor and needy individuals.
  • To support the needs of those who are in debt.
  • To support the needs of travelers who are stranded or in need of assistance.
  • To support the needs of those who are seeking knowledge of Islam.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

It’s important to note that the ways in which Zakat can be spent can vary slightly between different Marja’ Taqlids, depending on their interpretation of Islamic law and the needs of their specific communities. Nonetheless, the general categories of spending mentioned above are common among Shia Muslim scholars and jurists.

 

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The cases in which Khums can be spent according to the treatises of each of the Marja’ Taqlids are as follows. It has been tried to collect these cases based on the principle of his treatise.

  1. Ayatollah Sayyid Ali al-Husseini al-Sistani: According to Ayatollah Sayyid Ali al-Husseini al-Sistani’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support needy individuals who are poor, stranded, or in debt.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Ali Khamenei: According to Ayatollah Ali Khamenei’s treatise of Islamic laws, Khums can be spent in the following ways:
  • Supporting the expenses of Islamic seminaries, Hawzas, and religious schools
    • Helping the poor and needy
    • Supporting Islamic propagation and cultural activities
    • Providing financial assistance for the marriage of young couples who cannot afford it
    • Assisting with the education of orphans and needy children
  1. Ayatollah Muhammad Taqi al-Modarresi: According to Ayatollah Muhammad Taqi al-Modarresi’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars andstudents of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Bashir al-Najafi: According to Ayatollah Bashir al-Najafi’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Muhammad al-Fayadh: According to Ayatollah Muhammad al-Fayadh’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor andneedy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Makarem Shirazi: According to Ayatollah Makarem Shirazi’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Muhammad Saeed al-Hakim: According to Ayatollah Muhammad Saeed al-Hakim’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • Tosupport the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Muhammad al-Yaqoubi: According to Ayatollah Muhammad al-Yaqoubi’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Sheikh Muhammad Hassan Akhtari: According to Ayatollah Sheikh Muhammad Hassan Akhtari’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places ofworship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Hussein Vahid Khorasani: According to Ayatollah Hussein Vahid Khorasani’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.
  1. Ayatollah Mohaqiq Kabuli: According to Ayatollah Mohaqiq Kabuli’s treatise of Islamic laws, Khums can be spent in the following ways:
  • To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
  • To support the propagation of Islam and the trainingof scholars and students of Islamic knowledge.
  • To support the needs of the poor and needy, including orphans and widows.
  • To support the preservation and upkeep of Islamic shrines and places of worship.
  • To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

 

It’s important to note that the ways in which Khums can be spent can vary slightly between different Marja’ Taqlids, depending on their interpretation of Islamic law and the needs of their specific communities. Nonetheless, the general categories of spending mentioned above are common among Shia Muslim scholars and jurists.

 

KhumsReligion

Zakat: A Pillar of Islam for Purification and Charity

Zakat, a cornerstone of Islamic faith, is more than just charitable giving. It’s a mandatory act of worship, a pillar of Islam alongside prayer, fasting, pilgrimage, and declaration of faith. The word “Zakat” itself, derived from the Arabic “zakaa,” carries rich meaning: growth, purification, and blessing. Fulfilling this obligation purifies a Muslim’s wealth and soul, fostering a sense of social responsibility and compassion.

The Quranic Foundation of Zakat

The Quran provides the bedrock for Zakat. In Surah Al-Baqarah verse 110, Allah (SWT) commands:

“And establish prayer and give Zakat, and whatever good you put forward for yourselves – you will find it with Allah. Indeed, Allah of what you do, is Seeing.”

This verse emphasizes the significance of Zakat alongside prayer, highlighting its role as a cornerstone of a righteous life.

Hadith and the Prophetic Guidance on Zakat

The Prophet Muhammad (PBUH) further elaborated on Zakat through his teachings (Hadiths). One famous Hadith narrates the Prophet saying:

“The wealth of a person is not diminished by giving Zakat; rather, it increases.”

This underscores the belief that Zakat strengthens, not diminishes, one’s blessings.

Calculating and Distributing Zakat

Zakat is calculated based on the type and value of a Muslim’s wealth exceeding a minimum threshold known as Nisab. This threshold is typically equivalent to the value of 87.48 grams of gold or 612.36 grams of silver. Once a Muslim’s wealth surpasses Nisab, specific rates are applied to different asset classes, such as 2.5% for cash and tradable goods. If you want to calculate your zakat, you can refer to this link.

The recipients of Zakat are outlined in the Quran and Hadith. These include the poor and needy, widows, orphans, travelers in need, those burdened by debt, and those striving in Allah’s cause. Additionally, funds can be directed towards projects that benefit the Muslim community, such as building mosques, schools, and hospitals.

Zakat: A Pillar of Social Welfare

Zakat plays a vital role in fostering social justice and economic well-being within the Muslim community. By redistributing wealth, it alleviates poverty, promotes equality, and strengthens social bonds. It cultivates a spirit of generosity and compassion, reflecting a core Islamic value.

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Mandatory Religious Taxes: A Pillar of Social Welfare Across Faiths

Religious communities throughout history have implemented practices to support their members and social welfare. One such practice is the concept of a mandatory religious tax. This article explores this concept, focusing on Islam and exploring similar practices in other religions.

Zakat and Khums: Pillars of Islamic Finance

Islam has two primary mandatory religious taxes: Zakat and Khums. Both contribute significantly to Islamic finance and social structures.

  • Zakat: This annual tax requires Muslims to donate 2.5% of their wealth that has been held for a lunar year. This purifies wealth and supports those in need, such as the poor, the indebted, and recent converts.
  • Khums: This tax applies to specific types of wealth, like business profits or agricultural produce. Muslims pay one-fifth of their surplus income after expenses and debts. Khums is distributed according to Islamic law, with a portion going to religious authorities and the remainder to the underprivileged.

Beyond Islam: Tithing and Tzedakah

While Zakat and Khums are central to Islam, other religions have similar practices:

  • Judaism: Tzedakah is a mandatory obligation to donate a portion of income to charity. The specific amount is not fixed, encouraging generosity based on individual circumstances.
  • Christianity: Tithing, the practice of donating 10% of one’s income to the church, is a concept found in some Christian denominations. While not universally mandatory, it remains a significant aspect of Christian stewardship.

Shared Goals: Social Justice and Divine Favor

These mandatory religious taxes share common goals:

  • Social Welfare: They provide financial resources to support the less fortunate within the religious community.
  • Fair Distribution of Wealth: These practices aim to ensure a fairer distribution of wealth within society.
  • Religious Duty and Divine Favor: Fulfilling these obligations is considered an act of worship and a way to gain favor with God.

A Universal Commitment to Community

The concept of a mandatory religious tax transcends specific religions. It reflects a universal belief in the importance of social responsibility and supporting those in need. By contributing a portion of their wealth, believers promote a more just and equitable society, fulfilling a religious duty and strengthening their faith.

Ibadah / Acts of WorshipReligion