Religion

Our mission is to serve Allah and His creation with love, compassion, justice, and generosity. In this article, I want to share with you how we arrange the values of our Islamic charity based on Asma ul Husna, the 99 beautiful names of Allah.

What is Asma ul Husna?
Asma ul Husna is a term that refers to the 99 beautiful names of Allah, the Creator and Sustainer of the universe. These names are not just arbitrary titles, but they reflect the attributes and qualities of Allah that He has revealed to His creation through His words and actions. By learning and understanding these names, we can get to know Allah better and worship Him in the best way possible.

How do we arrange our values based on Asma ul Husna?
As a Muslim charity organization, we strive to follow the example of Allah and His Messenger (peace be upon him) in everything we do. We believe that by aligning our values with Asma ul Husna, we can achieve excellence in our work and please Allah with our deeds. Some of the values that we prioritize based on Asma ul Husna are:

  • Justice: We value justice because Allah is Al-‘Adl, The Utterly Just. He does not wrong anyone or anything in His creation. He commands us to be just and fair in our dealings with others, especially with those who are oppressed and needy. He says in the Quran:

O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted. (Quran 4:135)

Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded. (Quran 16:90)

Therefore, we seek to uphold justice in our charity work by being transparent, accountable, and fair in our operations. We do not discriminate or favor anyone based on their race, gender, nationality, or religion. We treat everyone with dignity and respect.

  • Trustworthiness: We value trustworthiness because Allah is Al-Haqq, The Truth. He is the source of all truth and He never breaks His promises. He says in the Quran:

And who is more truthful than Allah in statement? (Quran 4:87)

Indeed, those who have believed then disbelieved, then believed then disbelieved then increased in disbelief – never will Allah forgive them nor will He guide them to a way. Give tidings to the hypocrites that there is for them a painful punishment – Those who take disbelievers as allies instead of believers . Do they seek with them honor [through power]? But indeed honor belongs to Allah entirely . (Quran 4:137-139)

Therefore, we seek to be trustworthy in our charity work by being honest, reliable, and faithful in our words and actions. We do not lie or cheat or betray anyone’s trust. We fulfill our commitments and obligations.

  • Forgiveness: We value forgiveness because Allah is Al-Ghaffar, The All- and Oft-Forgiving. He is the most merciful and compassionate, and He forgives all sins except shirk (associating partners with Him). He says in the Quran:

Say, “O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah . Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.” (Quran 39:53)

And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful. (Quran 4:110)

Therefore, we seek to be forgiving in our charity work by being tolerant, patient, and kind to others. We do not hold grudges or seek revenge. We pardon and overlook the faults and mistakes of others.

These are just some of the values that we base on Asma ul Husna. There are many more values that we can learn from the names of Allah, such as generosity, gratitude, wisdom, humility, etc. By applying these values in our charity work, we hope to attain the pleasure and reward of Allah in this life and the next.

How can you join us in our Islamic charity work?
If you are interested in joining us in our Islamic charity work, we would love to have you as a part of our team. You can contact us through our website. You can also follow us on our social media platforms to stay updated on our latest projects and activities. We welcome any kind of support from you, whether it is financial, material, or moral. We also appreciate your prayers and du’as for us and for those whom we serve.

We hope that this article has inspired you to learn more about Asma ul Husna and to apply them in your life. May Allah bless you and guide you to the right path. Ameen.

ReligionReport

Asma ul Husna is a term that refers to the 99 beautiful names of Allah, the Creator and Sustainer of the universe. These names are not just arbitrary titles, but they reflect the attributes and qualities of Allah that He has revealed to His creation through His words and actions. By learning and understanding these names, we can get to know Allah better and worship Him in the best possible way.

The sources of Asma ul Husna are mainly the Quran and the Sunnah, the teachings and practices of Prophet Muhammad (peace be upon him). Allah has mentioned some of His names in various verses of the Quran, such as:

  • He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. (Quran 59:24)
  • And to Allah belong the best names, so invoke Him by them. (Quran 7:180)
  • Allah – there is no deity except Him. To Him belong the best names. (Quran 20:8)
  • The Prophet Muhammad (peace be upon him) also taught us many of Allah’s names through his sayings and supplications. For example, he said: Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise. (Sahih Bukhari)
  • There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd numbers. (Sahih Muslim)
  • O Allah, I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You. (Tirmidhi)

The scholars of Islam have derived the rest of Allah’s names from various sources, such as the names that Allah has called Himself by in the Quran, the names that the Prophet Muhammad (peace be upon him) has used to describe Allah, and the names that are implied by Allah’s actions and attributes. Some examples of these names are:

  • Al-Malik: The King and Owner of Dominion
  • Al-Quddus: The Absolutely Pure
  • Al-Salam: The Perfection and Giver of Peace
  • Al-Mu’min: The One Who gives Emaan and Security
  • Al-Muhaymin: The Guardian, The Witness, The Overseer
  • Al-Aziz: The All Mighty
  • Al-Jabbar: The Compeller, The Restorer
  • Al-Mutakabbir: The Supreme, The Majestic
  • Al-Khaliq: The Creator, The Maker
  • Al-Bari: The Originator
  • Al-Musawwir: The Fashioner
  • Al-Ghaffar: The All- and Oft-Forgiving
  • Al-Qahhar: The Subduer, The Ever-Dominating
  • Al-Wahhab: The Giver of Gifts
  • Al-Razzaq: The Provider
  • Al-Fattah: The Opener, The Judge
  • Al-Aleem: The All-Knowing, The Omniscient
  • Al-Qabid: The Withholder
  • Al-Basit: The Extender
  • Al-Khafid: The Reducer, The Abaser
  • Al-Rafi: The Exalter, The Elevator
  • Al-Mu’izz: The Honorer, The Bestower
  • Al-Muzil: The Dishonourer, The Humiliator
  • Al-Samee: The All-Hearing
  • Al-Basir: The All-Seeing
  • Al-Hakam: The Judge, The Giver of Justice
  • Al-‘Adl: The Utterly Just
  • Al-Latif: The Subtle One, The Most Gentle
  • Al-Khabir: The Acquainted, the All-Aware
  • Al-Haleem: The Most Forbearing

These are just some examples of Asma ul Husna. There are many more names that describe Allah’s greatness and glory. By learning these names and their meanings, we can increase our love and awe for Allah, and we can invoke Him by them in our prayers and supplications. We can also try to emulate some of His attributes in our own lives, such as being merciful, forgiving, generous, just, etc. This way, we can get closer to Allah and attain His pleasure and Paradise.

I hope this article has been helpful and informative for you. May Allah bless you and guide you to the right path. Ameen.

Religion

As Muslims, we believe that death is not the end of life, but a transition to another realm. We believe that our loved ones are still alive in the hereafter, and that we will meet them again, if Allah (God) wills. We also believe that we can do something to honor them and to seek Allah’s (God’s) mercy and forgiveness for them.

One of the ways we can do that is by donating to holy shrines. A holy shrine is a place that is considered sacred or holy by a religious community. It may contain the relics, tombs, or memorials of prophets, saints, martyrs, or other revered figures. It may also be associated with a miracle, a vision, or a historical event that has religious significance.

There are many holy shrines in different parts of the world that are connected to Islam and its history. Some of these shrines are related to the life and teachings of Prophet Muhammad (peace be upon him), who is the final messenger of Allah (God) and the founder of Islam. Some are related to his family members, companions, successors, or descendants, who are known as the Ahl al-Bayt (the people of the house) or the Imams (the leaders). Some are related to other prophets or saints who came before Prophet Muhammad (peace be upon him) and preached the message of monotheism and righteousness.

We visit these holy shrines to pay our respects, to seek guidance, to ask for intercession, to express our devotion, and to experience the spiritual atmosphere. We also donate money, food, clothing, medicine, and other items to these shrines as a way of showing our gratitude, generosity, charity, and piety.

Why do we donate to holy shrines? There are many reasons why we may choose to do so. Some of them are:

  • To honor a deceased loved one: We may make a donation or vow to a holy shrine as a way to honor a deceased loved one or to seek blessings for their soul. We may view such acts as a way to express our love and gratitude for those who have passed away or to seek Allah’s (God’s) mercy and forgiveness for them. We may also hope that our donation will benefit the cause of Islam and the welfare of the Muslim community.
  • To seek blessings for ourselves or others: We may make a donation or vow to a holy shrine as a way to seek blessings for ourselves or our living family members and friends. We may view such acts as a way to ask Allah (God) for protection, health, happiness, success, guidance, or any other good thing we desire. We may also hope that our donation will bring us closer to Allah (God) and His beloved servants.
  • To fulfill a vow or an oath: We may make a donation or vow to a holy shrine as a way of fulfilling a vow or an oath we have made in the past. We may have made such vows or oaths in times of difficulty, distress, or need, promising Allah (God) that we would donate something if He granted us our wish or relieved us from our hardship. We may view such acts as a way of keeping our word and showing our sincerity and faithfulness.

Each shrine has its own history, significance, and beauty that attracts and inspires us from all walks of life. By donating to these holy shrines, we express our faith, love, gratitude, generosity, and solidarity with our fellow believers. We also hope to receive Allah’s (God’s) favor, mercy, forgiveness, and reward in this life and the hereafter.

I hope you enjoyed reading this article as much as I enjoyed writing it for you. I hope you learned something new and useful from it. I hope you will share it with your friends and family who may benefit from it. And I hope you will continue to honor your loved ones by donating to holy shrines. May Allah (God) bless you and your loved ones always. Ameen.

Imams of AtharReligion

The ruling of paying charity in advance, with the intention of distributing it over a period of time
This is a matter that has been discussed by many scholars of Islam, and there are different opinions and evidences for it.

Some scholars say that it is permissible to pay charity(Sadaqah) in advance, as long as the intention is clear and sincere, and the amount is known and fixed. They argue that this is similar to the case of paying Zakat (obligatory charity) in advance, which is allowed by some evidences from the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad, peace be upon him). They also cite some examples from the companions of the Prophet (may Allah be pleased with them), who used to pay charity in advance for certain causes or occasions. For instance, Ibn Abbas (may Allah be pleased with him) said: “The Messenger of Allah (peace be upon him) used to pay Sadaqat Al-Fitr (charity given at the end of Ramadan) for those who would come after him.” (Sunan Abi Dawud: 1609). This means that he paid it before the due time, with the intention of covering those who would join his household later.

Other scholars say that it is not permissible to pay charity in advance, unless there is a valid reason or necessity for doing so. They argue that charity should be given at the time when it is due, and not before or after, as this is more beneficial for the recipients and more rewarding for the donors. They also cite some evidences from the Quran and the Sunnah that indicate that charity should be given promptly and without delay. For example, Allah (swt) says: “And do not keep your hand chained to your neck nor open it completely, lest you sit blameworthy and insolvent.” (Surah Al-Isra: 17:29). This means that one should not be stingy or extravagant in giving charity, but rather moderate and balanced. The Prophet Muhammad (peace be upon him) also said: “Hasten to do good deeds before you are overtaken by one of the seven afflictions.” Then he mentioned death, poverty, disease, etc. (Sahih Muslim: 118).

Therefore, based on these opinions and evidences, it seems that the best and safest option is to pay charity at the time when it is due, unless there is a valid reason or necessity for paying it in advance. This way, one can ensure that one fulfills one’s obligation properly and sincerely, and avoids any doubt or dispute. However, if one has already paid charity in advance, with a clear and sincere intention, then one should hope for Allah’s acceptance and reward, and not worry about it too much. Allah (swt) knows best what is in our hearts and what we do.

Religion

The first 10 days of Dhu Al-Hijjah are the most blessed and sacred days of the year for Muslims. They are the days in which Allah (swt) has bestowed His immense favor and mercy upon His servants, and has opened the doors of forgiveness and reward for those who seek Him.

The Virtue of the 10 Days

The first 10 days of Dhu Al-Hijjah are so virtuous that Allah (swt) has sworn by them in the Quran: “By the dawn. And [by] ten nights.” (Surah Al-Fajr: 89:1-2). The majority of scholars agree that these 10 nights are the nights of the first 10 days of Dhu Al-Hijjah, as narrated by Ibn Abbas (ra), who said: “The ‘appointed days’ are the first ten days (of Dhu Al-Hijjah).” (Sahih Al-Bukhari: 969).

The Prophet Muhammad (saw) also emphasized the excellence of these days, and urged his companions to increase their good deeds in them. He said: “No good deeds done on other days are superior to those done on these (first ten days of Dhu Al-Hijjah).”

This hadith shows that the reward for doing good deeds in these 10 days is greater than any other time of the year. This is because these are the days in which Allah (swt) has chosen to manifest His glory and majesty, and to accept the prayers and supplications of His servants. These are also the days in which the Hajj (pilgrimage) takes place, which is one of the pillars of Islam and one of the greatest acts of worship.

The Recommended Deeds

There are many deeds that we can do in these 10 days to attain Allah’s pleasure and forgiveness. Some of them are:

  • Fasting: Fasting is one of the most beloved acts of worship to Allah (swt), as He says: “Every deed of the son of Adam is for him except fasting; it is for Me and I shall reward for it.” (Sahih Al-Bukhari: 1904). Fasting in these 10 days is especially recommended, as it is a way of expressing our gratitude and devotion to Allah (swt). The Prophet Muhammad (saw) used to fast on the first nine days of Dhu Al-Hijjah, as narrated by one of his wives: “Allah’s Messenger used to fast the [first] nine days of Dhul-Hijjah, the day of ‘Ashurah, and three days of each month.” (Sunan Abi Dawud: 2437). The most important day to fast is the ninth day, which is known as the Day of Arafah. This is the day when the pilgrims stand on the plain of Arafah, seeking Allah’s forgiveness and mercy. Fasting on this day expiates the sins of two years, as the Prophet Muhammad (saw) said: “Fasting on the Day of Arafah expiates for two years; one year before it and one year after it.” (Sahih Muslim: 1162).
  • Takbir, Tahmid, Tasbih, and Tahlil: These are the words that glorify Allah (swt) and praise Him. They are: Takbir (saying Allahu Akbar), Tahmid (saying Alhamdulillah), Tasbih (saying Subhanallah), and Tahlil (saying La ilaha illallah). These words have a great impact on our hearts and souls, as they remind us of Allah’s greatness, power, mercy, and oneness. We should recite them abundantly in these 10 days, especially after the obligatory prayers, in the mornings and evenings, and on every occasion. There is a specific form of Takbir that is prescribed for these days, which is known as Takbirat al-Tashreeq.
  • Salah: Salah (prayer) is the pillar of Islam and the connection between us and Allah (swt). It is the best way to communicate with our Lord and to seek His guidance and help. We should perform the obligatory prayers on time and with concentration, and also increase our voluntary prayers, especially the night prayer (Tahajjud). The Prophet Muhammad (saw) said: “The best prayer after the obligatory prayers is the night prayer.” (Sahih Muslim: 1163). The night prayer is more likely to be accepted by Allah (swt), as He descends to the lowest heaven in the last third of the night, and says: “Who is calling upon Me, that I may answer him? Who is asking of Me, that I may give him? Who is seeking My forgiveness, that I may forgive him?” (Sahih Al-Bukhari: 1145).
  • Sadaqah: Sadaqah (charity) is one of the most noble and rewarding deeds that we can do in these 10 days. It is a way of expressing our gratitude to Allah (swt) for His bounties and blessings, and a way of helping those who are in need. Allah (swt) says: “The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is All-Encompassing and Knowing.” (Surah Al-Baqarah: 2:261). We should give generously from our wealth, according to our ability, and not be stingy or greedy. We should also give with sincerity, without expecting anything in return, except from Allah (swt). The Prophet Muhammad (saw) said: “Sadaqah does not decrease wealth.” (Sahih Muslim: 2588). Click to pay crypto for Sadaqah.
  • Udhiyah: Udhiyah (sacrifice) is one of the rites of Hajj and one of the symbols of Islam. It is the act of slaughtering an animal (such as a sheep, goat, cow, or camel) on the tenth day of Dhu Al-Hijjah or the following three days, in order to commemorate the sacrifice of Prophet Ibrahim (as), who was willing to sacrifice his son Ismail (as) for the sake of Allah (swt). Allah (swt) says: “So pray to your Lord and sacrifice [to Him alone].” (Surah Al-Kawthar: 108:2). The Udhiyah is a means of attaining Allah’s forgiveness and mercy, as well as feeding the poor and needy. The Prophet Muhammad (saw) said: “Whoever offers a sacrifice after the prayer has completed his rituals [of Eid] and has followed the way of the Muslims.” (Sahih Al-Bukhari: 5545). Click to donate crypto for the Udhiyah.

These are some of the advantages and benefits of the first 10 days of Dhu Al-Hijjah. They are days of great virtue, reward, forgiveness, and mercy. They are days that we should not waste or neglect, but rather seize and utilize. They are days that we should fill with good deeds and righteous actions, in order to please Allah (swt) and attain His pleasure. They are days that we should make dua for ourselves, our families, our ummah, and all humanity. They are days that we should prepare for the Hereafter and seek Allah’s protection from the Hellfire.

We ask Allah (swt) to enable us to make the best use of these 10 days, and to accept our deeds and supplications. We ask Him to grant us His mercy and forgiveness, and to admit us into His Paradise. Ameen.

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