Religion

Donating to the poor, known as zakat in Islam, is one of the Five Pillars of the faith and is considered a religious duty for Muslims. The act of giving to those in need is seen as a way to purify one’s wealth and help to alleviate poverty in the community. According to Islamic teachings, Muslims are required to give a specific percentage of their wealth, known as the zakat rate, to those in need.

In Islam, the act of giving to the poor is not only an act of charity but also considered as a form of worship. Muslims are encouraged to give not only their wealth but also their time and energy to help others. Giving in secret is also considered to be more virtuous than giving in public and the ultimate goal is to help the poor and needy, rather than seeking praise or recognition for oneself.

Islam also teaches that giving to the poor should be done with kindness and compassion. The Prophet Muhammad is reported to have said that “the best charity is that given in Ramadan”, and that “the best charity is to meet a need before it is asked for”. Muslims are encouraged to give to those in need, even if they are not directly related to them, as a way to show compassion and empathy for others.

Giving to the poor is also seen as a way to seek the forgiveness and blessings of God. Muslims believe that by helping those in need, they are also helping to fulfill the will of God and earning reward in the afterlife. Giving to the poor is also believed to purify one’s wealth and bring blessings to the giver. Muslims are encouraged to give regularly and not just during certain times or occasions, as it is a continuous act of worship and devotion.

Muharram is the first month of the Islamic calendar and holds a significant religious importance for Muslims all over the world. The month is considered one of the four sacred months in the Islamic calendar, during which warfare is prohibited. The tenth day of Muharram, known as Ashura, is a day of mourning for the Shia Muslims, as it marks the anniversary of the Battle of Karbala in which Imam Husayn, a grandson of the Prophet Muhammad, was killed. This event is considered as a turning point in the history of Islam, and it is commemorated by Shia Muslims as a day of mourning and remembrance.

For Shia Muslims, the month of Muharram is a time of mourning and remembrance, with many participating in mourning processions and self-flagellation as a way of expressing their sorrow for the death of Imam Husayn. On the other hand, Sunni Muslims do not observe the same level of mourning but they do fast on the day of Ashura as it was a practice of Prophet Muhammad. Many people also perform additional prayers and good deeds during this month.

Muharram is also a time of increased religious devotion and spiritual reflection for many Muslims. It is believed that good deeds and acts of worship performed during this month are rewarded more than in any other month. Some Muslims also choose to abstain from certain activities, such as listening to music, as a way of increasing their piety during the month. It is also a time for Muslims to come together in solidarity and to remember the sacrifices made by their ancestors and to reflect on the importance of unity in the community.

Abbas ibn Ali (658-696 AD) was the son of Ali ibn Abi Talib, the first Shia Imam, and a prominent figure in early Islamic history. He was known for his courage and bravery, and played a significant role in the Battle of Karbala, where his half-brother, Imam Husayn ibn Ali, and most of his family and followers were killed by the Umayyad army.

Abbas was the standard-bearer of Husayn’s army in the Battle of Karbala and was known for his courage and bravery. He fought bravely during the battle, but was ultimately killed while trying to get water for the thirsty children and women of Husayn’s camp. He is highly respected and revered by Shia Muslims as the “Lion of God” and the “Hero of Karbala” for his bravery and sacrifice during the battle.

His death is remembered and honored every year during the annual Shia mourning ritual of Ashura. His tomb is located in Karbala, Iraq, alongside the tomb of his half-brother Imam Husayn, and is a place of pilgrimage for Shia Muslims.

Abbas is also known for his kindness and generosity towards the poor and the oppressed, and is considered as a symbol of selflessness, loyalty, and devotion to the cause of justice.

Imam Musa al-Kazim (745-799 AD) was the seventh of the Twelve Imams in Shia Islam, and the son of the sixth Imam, Jafar al-Sadiq. He was born in Medina, present-day Saudi Arabia, and lived during the 8th century. He was known for his knowledge, piety, and devotion to God, and was respected by both Shias and Sunnis of his time.

Imam Musa al-Kazim was a very learned person who had a deep knowledge of Islamic theology, law, and hadith (the sayings and actions of Prophet Muhammad). He spent most of his life in prison, as he was arrested and imprisoned by the Abbasid Caliphate for his opposition to their rule. Despite the harsh conditions of his imprisonment, he continued to guide and teach his followers through secret correspondence.

Imam Musa al-Kazim is considered to be one of the most prominent Imams of the Shia Muslims, and many narrations, sermons and letters attributed to him have been collected in different books, such as “Sahifah al-Kazimiyah” (The Scroll of al-Kazim) and “Al-Majlisi’s Bihar al-Anwar” (The Oceans of Lights). He died in prison in Baghdad, and was buried in the city of Kazimayn, near Baghdad, in present-day Iraq. His death was a great loss to the Shia community, and his tomb is a place of pilgrimage for Shia Muslims to this day.