Religion

Abbas was the son of Imam Ali (peace be on him) and the brother of Imam Husain (peace be on him) from a different mother. He was the flag-bearer of the Imam’s army. One of his titles was Abalfadl.

Abaas was known for his bravery and his penetrating eyes; however, in the camp of the Imam, he was always a source of comfort for his brother and a support for the children and women. He was renowned for his beauty and for this reason had the title of the moon of the Hashemites. Abbas was also known for his obedience to his brother as he always considered him as his Imam and leader. He received letters of immunity from the enemy twice but refused to compromise with them as their condition was that he abandons his Imam. He could not accept this condition and in one of his replies said to them that we are in God’s refuge and will not accept this shameful letter of immunity. The next time his reply to one of the commanders of the enemy’s army – who was his maternal cousin – was: O enemy of God! Death to you for calling me to obey disbelief and abandon assisting my brother Husain (peace be on him).

On the day of Ashura, which was the day of the Imam’s fight against the enemy, Abbas was present in Karbala along with three of his younger brothers. All three of those brothers went to the battlefield before Abbas and he had seen their martyrdom with his own eyes and experienced the pain of losing them. He and his Imam, Husain, were the only ones left who had not gone to the battlefield. Hearing the cries of thirst of the children, Abbas requested permission from his brother to get water for them from the River Furat. He therefore got on his horse and went to the battlefield; he beat back the soldiers guarding the water and reached the river. He got off his horse; thirst had weakened him and he put his hands into the water and brought them to his cracked lips and sought to have a drink of water. It was at this moment that he remembered his brother and the children’s thirst. He threw back the water into the river and drank none of it, filled the water skin, got back on his horse and moved towards their camp through the palm grove.

He showered with the enemy’s arrows from all sides; however, Abbas made his limbs, his shoulders, hands, sides and back, a shield for the arrows and protected the water skin. Tens of arrows pierced his body and blood covered him like a crimson shield. But until the water skin was safe, Abbas felt none of the wounds on his body.

Suddenly, someone jumped out from among the palm trees and cut of his right hand. Abbas immediately shifted his sword to his left hand and started fighting. During the tumult of the battle, someone came from behind one of the trees and cut off his left hand and then struck his head with a heavy iron pole and this blow caused his martyrdom a short while later. In the time that he remained alive, Imam Husain came to his flag bearer’s side and cried beside him and said: now my back has broken… this short sentence could be a source of comfort for Abbas as his brother considered him to be his support; however, Abbas was ashamed of the children because the water skin that he was supposed to bring for them to relieve their thirst had been pierced with the arrow of the most vicious of people

Religion

The Day of Ashura – 10 October 680 AD

“I see death as nothing but happiness while living with the oppressors is nothing but annoyance.” – Imam Husayn

After the morning prayer, the Imam gave a speech to his companions to be patient. Then he prayed: “O God, you are my supporter in every unfortunate event.”

Then he ordered to dig trenches around the tents and to fill them with bushes so that they could set it on fire to prevent the enemies from attacking them from behind.

After the sunrise, the Imam went to the Kufa army and recited a sermon for them. He reminded them of his status and virtues and that of his father and brother and that the Kufis wrote letters to him that they will support him. However, the Kufis denied it. The speech lasted approximately half an hour. One of the leaders of the opposite front asked the Imam why he would just not accept the orders and rulings of Ibn Ziad and would so save them from the stigma of confronting the son of the Prophet? Here, the Imam said one of his famous sentences: “… he has forced me to choose between being killed and being accepted, and accepting humiliation. Humiliation is far from us.”

After the Imam’s speech, some of his companions said similar aspects to the Kufi army. Then Imam Husayn called on the army to think about the consequences of their actions and said: “Is there someone who will support me?”

After this sentence, some soldiers started to doubt and changed their site, including Hur. Some of the others also fled while seeing the situation escalating to war.

The Kufa army finally agreed to start the war and shot the first arrow, then all the soldiers started to shoot their arrows. A lot of companions already died in this first shooting.

Then the melee started. During these attacks, Imam Husayn ‌ordered his companions to leave the field and fight one by one. Some of the companions were directly martyred in front of Imam Husayn’s eyes.

When one of the companions, named Muslim Ibn Awsajeh, was martyred another companion Habib went to his bedside and said: “I wish I could carry out your will.” Then Muslim pointed to Imam Husayn and answered: “My will is this man.”

The Kufa army was asked to stop the war for the noon prayer but they did not accept and continued to fight.

So the Imam and some of his companions prayed while a group of his companions continued to defend themselves. A couple of them stood around the Imam to intercept and resist the arrows.

In the end, Imam Husayn and his beloved brother Abbas were left alone, all the ones who were able to fight, fought, and died. Abbas asked for permission to go to the battlefield and to fight, but the Imam commissioned him to deliver water to the women and children in the tents first. There was a distance to the river and while the brave Abbas tried to bring them water, he was surrounded by the enemy, his hands were cut off and he was hit on the head so he fell from the horse to the ground. Imam Husayn rushed to his brother’s dismembered body. The enemy retreated slightly. Then the Imam cried and said: “Now my back is broken.”

Imam Husayn returned to the tents to say goodbye. He took his infant Ali Asghar to the battlefield to ask the soldiers for some water for the baby, but he was also killed cruelly by an arrow.

When Imam went to the battlefield to fight, only a few people were willing to confront him. Some shot arrows and some threw spears from the distance. “Shimr” and ten more soldiers came to confront with the Imam and killed him mercilessly. After his martyrdom, 33 spear wounds and 34 sword wounds were counted on his blessed body.

When he was at the point of death the people in the tents noticed the noise of his horse Zul-Jannah and ran out of the tents. A child named Abdullah ran towards the battlefield into the arms of Imam Husayn. Even he was killed next to his uncle.

About 4 pm “Shimr” shouted and commissioned to kill the Imam finally and meanwhile one of the soldiers attacked and plunged his spear into the heart of Imam Husayn…

After the martyrdom of the Imam, some people even looted his clothes and took whatever they could from the Imam and his dead companions.

It was near sunset when the Imam’s head was cut off and taken to Ibn Ziad. Then, according to the orders of Omar Sa’d, they run horses over the holy body of the Imam and his companions to break their bones.

This is how the story of the sad day of Ashura ends.

Religion

Despite the fact that Lady Zainab (the daughter of Lady Fatima, the daughter of the Prophet (peace be on him and his household), and Imam Ali (peace be on him)), was apparently taken prisoner; however, through the behavior she exhibited, she changed the nature of captivity and transformed it into real freedom.

The event of Ashura is the most tragic event that occurred in the history of mankind and one cannot deny the role of women in Ashura as they also played a role in this tragic event in the true sense of the word and performed actions that went down in history.

Women like Lady Ummul Banin, who sacrificed her sons for Imam Husain (peace be on him); women like the wife of Zuhair b. Qain, who was influential in encouraging her husband and in him joining the companions of the Imam, and the mother of Wahab, the Christian, who sent her son to the battlefield to fight the enemies of the Ahlul Bayt; these are but a few examples of the role women played in this event.

However, the main and most prominent role of women in Ashura belongs to Lady Zainab (peace be on her) because the Ashura campaign was a combination of the role of both men and women; the men in the battlefield and with swords and the women were responsible for protecting and strengthening the truth. Lady Zainab undertook this serious responsibility with all her strength.

Lady Zainab’s role in the event of Ashura is such that one can say with certainty that the event at Karbala would have finished in Karbala had it not been for Lady Zainab and this is not a slogan; rather, it is a reality retrieved from the role this woman played as the messenger of Karbala.

The men who accompanied Imam Husain as his companions and helpers and were loyal to their promise and commitment to him till their last breath had, in reality, been raised by pure mothers who loved the Ahlul Bayt and this household of infallibility and purity and transferred this love and wilāyah (mastership) of the Ahlul Bayt as Divine leaders, with their heart and soul into the depths of their children’s existence.

Lady Ummul Banin raised a child like Hazrat Abbas (peace be on him) who would hasten to the aid of Imam Husain in the event of Ashura and do something that would forever remain in the history of mankind and this would not have been possible without the upbringing of a mother such as Lady Ummul Banin who had attained true knowledge and cognizance of the status and position of Imamate.

As a woman, Lady Zainab took on serious responsibilities in the event of Ashura and after it and one would understand the role this noble lady played by studying these responsibilities.

The spirit of resistant of the women of Ashura, particularly Lady Zainab, and her patience is a great lesson which one can learn from this movement and which can be seen in all her actions and conduct as she stood tall in front the enemies while maintaining all the human and Islamic values and did not back down from religious ideals even for a moment.

Spreading the message of Ashura is another highlight in this noble lady’s glowing record. In captivity, through her fiery sermons in the face of the murderers of her dear ones, she was able to make the entire world and the enemies of Imam Husain (peace be on him) understand that the battle between truth and falsehood is never-ending. And even if the enemy martyrs all the men, the women would continue this struggle till their last breaths, reveal the truth, and convey the message of Ashura to the next generations.

Even though Lady Zainab (peace be on her) was apparently in captivity; however, through the behavior she manifested she changed the nature of captivity and transformed it into true freedom and did not complain to God of these calamities even for a moment and standing tall in front of the enemies, uttered the enduring statement of “I saw nothing but beauty”.

Religion

On the first day of the month of Safar in year 61 AH (680 AD) after the tragic event of Ashura, the family of the Prophet (PBUH) were taken as prisoners to the city of Sham; A city where poisonous propaganda had been carried out against Amir al-Mo’menin Ali (as) in and around this city for about forty years. Shamians hence, in gratitude for this victory and the arrival of the caravan of prisoners, decorated the city and celebrated.

It was said that the fourth Imam got the best opportunity on the day on which the official preacher mounted the pulpit and abused Imam Ali and his children and eloquently praised Mu’awiya’ and his descendants, and thereupon the Imam said to Yazid: “Do you permit me also to ascend these pieces of wood and to say a few things which may please Allah and also become the means of the hearers earning spiritual reward”. The people insisted that Yazid should accord the Imam permission, but he declined persistently. At last he (Yazid) said: “These are the people, who were fed on knowledge and wisdom while the others were sucklings and children. If I permit him to speak he will disgrace me in the eyes of the people”. Eventually, however, he had to accede to the demand of the people and the fourth Imam mounted the pulpit. He said things which made a serious impact on the minds of the people and they began to cry and lament:

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِیمِ

(أَیُّهَا النَّاسُ)
أُعْطِینَا الله سِتّا
أُعْطِینَا الْعِلْمَ وَ الْحِلْمَ وَ السَّمَاحَةَ وَ الْفَصَاحَةَ وَ الشَّجَاعَةَ وَ الْمَحَبَّةَ فِی قُلُوبِ الْمُؤْمِنِینَ

O people!
We have been bestowed six qualities by Allah. Knowledge, forbearance, munificence, eloquence, valor and friendship in the hearts of the believers are present in us.

(أَیُّهَا النَّاسُ)
فُضِّلْنَا بِسَبْعٍ
وَ فُضِّلْنَا بِأَنَّ مِنَّا النَّبِیَّ الْمُخْتَارَ مُحَمَّداً وَ مِنَّا الصِّدِّیقُ وَ مِنَّا الطَّیَّارُ وَ مِنَّا أَسَدُ اللَّهِ وَ أَسَدُ رَسُولِهِ وَ مِنَّا سِبْطَا هَذِهِ الْأُمَّةِ
مَنْ عَرَفَنِی فَقَدْ عَرَفَنِی وَ مَنْ لَمْ یَعْرِفْنِی أَنْبَأْتُهُ بِحَسَبِی وَ نَسَبِی

O people!
We have been bestowed seven merits by Allah.
our merits are that the Prophet in Authority is from amongst us; the Truthful (Imam Ali) is from amongst us; the Flyer (Ja’far at Tayyar) is from amongst us; the Lion of Allah, and that of His Prophet, is from amongst us; while also the two Sibtain (Hasan and Husayn) of this nation are from amongst us.
Whoever recognizes me knows me, and whoever does not recognize, let me tell him who I am and to what family I belong:

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَكَّةَ وَ مِنَى
أَنَا ابْنُ زَمْزَمَ وَ الصَّفَا
أَنَا ابْنُ مَنْ حَمَلَ الرُّكْنَ بِأَطْرَافِ الرِّدَا

O people!
I am the son of Mecca and of Meena.
I am the son of Zamzam and Safa.
I am the descendant of the one who carried the Black Stone in his cloak and put it in its place( Abraham (as)).

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ خَیْرِ مَنْ طَافَ وَ سَعَی
أَنَا ابْنُ خَیْرِ مَنْ حَجَّ وَ لَبَّی
أَنَا ابْنُ مَنْ حُمِلَ عَلَی الْبُرَاقِ فِی الْهَوَاءِ

O people!
I am the son of the best man who ever made tawaf (the procession round the Kaaba) and Sa‘i (ceremony of running seven times between Safa and Marwa); I am the son of the best man who ever offered the hajj and pronounced talbiya (Here I am at your service); I am the son of the one who was transported on the Buraq.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَنْ أُسْرِيَ بِهِ مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى
أَنَا ابْنُ مَنْ بَلَغَ بِهِ جَبْرَئِيلُ إِلَى سِدْرَةِ الْمُنْتَهَى

أَنَا ابْنُ مَنْ دَنا فَتَدَلَّى فَكانَ قابَ قَوْسَيْنِ أَوْ أَدْنى‏

O people!
I am the son of the one who was made to travel from the Masjid al_Haram to the al_Aqsa Mosque,
I am the son of the one who was taken by Gabriel to sidrat al-muntaha and drew near to God at the nearest point.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَنْ صَلَّی بِمَلَائِکَةِ السَّمَاءِ
أَنَا ابْنُ مَنْ أَوْحَی إِلَیْهِ الْجَلِیلُ مَا أَوْحَی

O people!
I am the descendant of the one who prayed with the angels of heaven,
I am the son of prophet whom the Almighty God give revelation.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مُحَمَّدٍ الْمُصْطَفَى أَنَا ابْنُ عَلِيٍّ الْمُرْتَضَى
أَنَا ابْنُ مَنْ ضَرَبَ خَرَاطِيمَ الْخَلْقِ حَتَّى قَالُوا لَا إِلَهَ إِلَّا اللَّهُ

O people!
I am the son of Muhammad al-Mustafa;
I am the son of ‘Ali al-Murtada;
I am the son of the one who fought against the disobedients till they said:
There is no God but Allah.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَنْ ضَرَبَ بَیْنَ یَدَیْ رَسُولِ اللَّهِ بِسَیْفَیْنِ وَ طَعَنَ بِرُمْحَیْنِ وَ هَاجَرَ الْهِجْرَتَیْنِ وَ بَایَعَ الْبَیْعَتَیْنِ وَ قَاتَلَ بِبَدْرٍ وَ حُنَیْنٍ وَ لَمْ یَکْفُرْ بِاللَّهِ طَرْفَةَ عَیْنٍ

O people!
I am the son of person who fought against enemies with two swords. He emigrated twice, pledged allegiance twice (to the prophet), fought the disbelievers in the battles of Hunain and Badr and didn’t disobey God for a moment.

(أَيُّهَا النَّاسُ)
أَنَا ابْنُ صَالِحِ الْمُؤْمِنِینَ وَ وَارِثِ النَّبِیِّینَ وَ قَامِعِ الْمُلْحِدِینَ وَ یَعْسُوبِ الْمُسْلِمِینَ وَ نُورِ الْمُجَاهِدِینَ وَ زَیْنِ الْعَابِدِینَ

O people!
I am the son of the best of the believers, the heir of the prophets, the destroyer of the unbelievers, the Commander of the Muslims, the light of the mujahidin, the ornament of the worshippers.

(أَیُّهَا النَّاسُ )
أَنَا تَاجِ الْبَكَّائِينَ وَ أَصْبَرِ الصَّابِرِينَ وَ أَفْضَلِ الْقَائِمِينَ مِنْ آلِ يَاسِينَ رَسُولِ رَبِّ الْعَالَمِينَ

O people!
I am the crown of the weepers, the most patient one, and the best of the steadfast from among the family of prophet.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ الْمُؤَيَّدِ بِجَبْرَئِيلَ الْمَنْصُورِ بِمِيكَائِيلَ
أَنَا ابْنُ الْمُحَامِي عَنْ حَرَمِ الْمُسْلِمِينَ وَ قَاتِلِ الْمَارِقِینَ وَ النَّاکِثِینَ وَ الْقَاسِطِینَ وَ الْمُجَاهِدِ أَعْدَاءَهُ النَّاصِبِینَ

O people!
I am the descendant of the one who was approved by Gabriel and Michael helped him,
I am the descendant of the one who defended the Muslims and fought with Mariqin (those who had come out of religion), Naqithin (those who had broken their oath), and Qasitin (those who were oppressors and did not accepted the right) and fought with his enemies.

(أَیُّهَا النَّاسُ)
أنا ابن أَفْخَرِ مَنْ مَشَی مِنْ قُرَیْشٍ أَجْمَعِینَ وَ أَوَّلِ مَنْ أَجَابَ وَ اسْتَجَابَ لِلَّهِ وَ لِرَسُولِهِ مِنَ الْمُؤْمِنِینَ

O people!
I am the descendant of the best member of the tribe of Quraish,
I am the descendant of the one who first responded to the invitation of God and the Prophet (Peace be upon him and his family).

(أَیُّهَا النَّاسُ)
أنا ابن أَوَّلِ السَّابِقِينَ، وَ قَاصِمِ الْمُعْتَدِینَ و مُبِیدِ الْمُشْرِکِینَ وَ سَهْمٍ مِنْ مَرَامِی اللَّهِ عَلَی الْمُنَافِقِینَ وَ لِسَانِ حِکْمَةِ الْعَابِدِینَ وَ نَاصِرِ دِینِ اللَّهِ وَ وَلِیِّ أَمْرِ اللَّهِ وَ بُسْتَانِ حِکْمَةِ اللَّهِ وَ عَیْبَةِ عِلْمِهِ

O people!
I am the descendant of one who believed before all, broke the spines of the assailants and the annihilated of the polytheists, “the arrow of God” to the hypocrites, the tongue of wisdom to the believers, the defender of the religion of God and its representative, the garden of divine wisdom and the bearer of divine science.

(أَیُّهَا النَّاسُ)
أنا ابْنُ مَنْ سَمِحٌ سَخِیٌّ بَهِیٌّ بُهْلُولٌ زَکِیٌّ أَبْطَحِیٌّ رَضِیٌّ مِقْدَامٌ هُمَامٌ صَابِرٌ صَوَّامٌ مُهَذَّبٌ قَوَّامٌ

O people!
I am the descendant of the one who was courageous, generous, good looking, possessed all the goodness, Sayyid (Master), noble, Abtahi (Hachimi), satisfied with the divine will, faced the difficulties, patiently, constantly in fasting, pure of all filth and prayed a lot.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ قَاطِعُ الْأَصْلَابِ وَ مُفَرِّقُ الْأَحْزَابِ أَرْبَطُهُمْ عِنَاناً وَ أَثْبَتُهُمْ جَنَاناً وَ أَمْضَاهُمْ عَزِیمَةً

O people!
I am the descendant of the one who conquered the enemies and the clan of the disbelievers. He had a firm heart and steadfast will.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ أَشَدُّهُمْ شَکِیمَةً أَسَدٌ بَاسِلٌ یَطْحَنُهُمْ فِی الْحُرُوبِ إِذَا ازْدَلَفَتِ الْأَسِنَّةُ وَ قَرُبَتِ الْأَعِنَّةُ طَحْنَ الرَّحَی وَ یَذْرُوهُمْ فِیهَا ذَرْوَ الرِّیح الْهَشِيم

O people!
I am the descendant of one who was brave like a lion, broke the arrows that rained on the battlefield and scattered them like the wind scatters.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ لَيْثُ الْحِجَازِ وَ كَبْشُ الْعِرَاقِ مَكِّيٌّ مَدَنِيٌّ خَيْفِيٌّ عَقَبِيٌّ بَدْرِيٌّ أُحُدِيٌّ شَجَرِيٌّ مُهَاجِرِيٌ مِنَ الْعَرَبِ سَيِّدُهَا وَ مِنَ الْوَغَى لَيْثُهَا وَارِثُ الْمَشْعَرَيْنِ وَ أَبُو السِّبْطَيْنِ الْحَسَنِ وَ الْحُسَيْنِ
ذَالكَ جَدِّي عَلِيُّ بْنُ أَبِي طَالِبٍ

O people!
I am the descendant of the lion of al-Hijaz, the great man of Iraq, Makki, Madani, Abtahi, Tuhami, Khayfi, ‘Uqbi, Badri, Uhdi, Shajari, Muhajiri, the Lord of the Arabs, the Lion of war, the inheritor of two Mash‘ar, the father of the two grandsons (of the Prophet) Hasan and Husayn,
he is my grandfather, ‘Ali b. Abi Talib”.

ثُمَّ قَالَ
(أیُّها النّاس)
أَنَا ابْنُ فَاطِمَةَ الزَّهْرَاءِ
أَنَا ابْنُ سَيِّدَةِ النِّسَاءِ
أَنَا ابنُ خَدیجهَ الکبری

Then he said:
O people! I am the son of Fatima Zahra (Peace be upon her) the best women of the world,
I am the son of Khadija Kubra (Peace be upon her).

(أَيُّها النّاس)
أَنَا ابْنُ الحسين القتيل بكربلا، انا ابن المرمل بالدماء
انا ابن من بكى عليه الجن في الظلماء

انا ابن من ناح عليه الطيور في الهواء
فَلَمْ يَزَلْ يَقُولُ أَنَا أَنَا حَتَّى ضَجَّ النَّاسُ بِالْبُكَاءِ وَ النَّحِيبِ

O people!
I am the son of Husayn, the one killed at Karbala. I am the son of the one who was smeared in blood and sand. I am the son of the one who was lamented upon by the genie in the darkness of the night. I am the son of the one who was mourned by the birds.
so continued this glorious epic that people cried.

فَلَمَّا قَالَ الْمُؤَذِّنُ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ الْتَفَتَ (عَلِيُّ بْنُ الْحُسَيْنِ) مِنْ فَوْقِ الْمِنْبَرِ إِلَى يَزِيدَ فَقَالَ

مُحَمَّدٌ هَذَا جَدِّي أَمْ جَدُّكَ يَا يَزِيدُ فَإِنْ زَعَمْتَ أَنَّهُ جَدُّكَ فَقَدْ كَذَبْتَ وَ كَفَرْتَ وَ إِنْ زَعَمْتَ أَنَّهُ جَدِّي فَلِمَ قَتَلْتَ عِتْرَتَه

When the muezzin announced: I certify that Muhammad is the Messenger of God, Imam Sajjad (Peace be upon him) addressed Yazid in these terms:
“Yazid, this Muhammad (referred to in the call to prayer) is my ancestor or your ancestor ?! If you say he’s your ancestor, everyone knows you’re lying and you’ve become an infidel, and if he’s my ancestor, then why did you kill his family ?!

The Sermon of Imam Sajjad (as) in Sham Mosque was one of the most sensitive words of Imam Sajjad (as) that created a great change in the people’s view of the Umayyads and upset Yazid’s equations. The effect of the speech was so powerful that everybody in the court began to weep, their hearts trembled, and they started to blame Yazid. Yazid was afraid that the Imam continued his speech, there would be a revolution and revolt. At the same time, Yazid could not stop Imam and get him down from the pulpit.

He, therefore, ordered a caller of prayer to give Azaan, knowing that this would automatically cut the Imam’s speech. When the Muazzin said “Allahu Akbar”, the Imam testified Allah’s greatness. When the Muazzin said, “Ash hadu anna Muhammadan Rasoolullah”, the Imam stopped the muazzin from going any further. He then turned to Yazid and asked him,” Tell me O Yazid, was Muhammad (pbuh) your grandfather or mine? If you say he was your grandfather, it would be an open lie, and if you say he was my grandfather then why have you killed his son and imprisoned his family? Why have you killed my father and brought his family to this city as prisoners”?

Religion

Arbaeen (اربعین) means the 40th or 40. In Islamic culture and mystical teachings, the number 40 holds a special place. Performing an act of worship for 40 days or devoting oneself to worship for that number of days is common for attaining one’s desires or achieving mystical stations.

In the Ashura culture, Arbaeen is the 40th day of the martyrdom of the 3rd Shiʿite Imam, Imam al-Husain (peace be upon him) and falls on the 20th of the month of Safar (the second month of the Islamic lunar calendar). Imam Husain was martyred on the day of Ashura, i.e. the 10th of Muharram, in the year 61 AH.

In folk tradition, the 40th day of a dear one’s passing is commemorated by holding a memorial gathering for them. On the 20th of Safar, the Shiʿas also hold mourning ceremonies in different cities and countries and uphold and pay homage to Imam Husain and Arbaeen, both of which are religious symbols. In the city of Karbala, the Arbaeen or 40th of Imam Husain (pbuh) holds a special grandeur. From the distant past up until today, whenever the Shiʿas were able to, they would travel to Karbala on Arbaeen and visit Imam Husain’s shrine with a special enthusiasm and passion. In recent years too, millions of heartbroken lovers of the Imam travel to Karbala on Arbaeen in what is the biggest congregation and convention of Shiʿas in the world and pay homage to the martyrs of Karbala.

In a narration from the 11th Shiʿite Imam, Imam Hasan al-Askari (pbuh), he states that one of the signs of a believer is to visit Imam Husain on the day of Arbaeen.

Now the question that arises is why such a pilgrimage is so important and advised? Particularly since such a pilgrimage or even commemoration has not been recommended for any of the other Infallibles (peace be upon them)!

The great scholar, Abu Reyhan Biruni, says: On the 20th of Safar, the severed head of Imam Husain (pbuh) was returned to his body and buried with it and it is on this very day that the pilgrimage of Arbaeen has been recommended. Allamah Majlisi also states in Zād al-Maʿād: It is well known that the reason for the emphasis of pilgrimage on this day is because Imam Zainul Abideen (pbuh) arrived in Karbala after leaving Damascus and returned the severed heads of the martyred to their bodies. Imam Zainul Abideen is the 4th Shiʿite Imam and the son of Imam Husain who was imprisoned after the event of Ashura. The prisoners, who included the family and close relatives of Imam Husain (pbuh) like his respected sister, Lady Zainab (pbuh), were taken to Damascus from Karbala. The severed heads of the martyrs of Karbala also accompanied the prisoners on spears till Damascus while their headless bodies were left in Karbala.

Therefore, it seems that which distinguishes the pilgrimage and homage to Imam Husain (pbuh) on the day of Arbaeen from all other times is the rejoining of the heads to the bodies of the martyrs and the visit to their graves by Imam Zainul Abideen and his accompanying caravan of Imam Husain’s family members. Similarly, the Arbaeen of Imam Husain (pbuh) is an opportunity for the retelling of the message of Karbala and that which humanity must always remember regarding not submitting to oppression and the oppressor.

Sources:

Davudi, S., & Rustamnejhad, M. (1387 AP). Ashura: Rīshe-ha, Angīze-ha, Ruidād-ha va Payāmad-ha [Ashura: roots, causes, events and consequences]. Under the guidance of Ayatollah Makarem Shirazi. Imam Ali b. Abi Taleb Publications. P. 784.

Muhaddithi, J. (1385 AP). Farhang-i Ashura [the culture of Ashura]. Maruf Publications. P. 544.

Nazari Munfared, A. (1390 AP). Tārīkh-i Islam; Vāqiʿe-yi Karbala [history of Islam: the event of Ashura]. Jilve-yi Kamal Publications. P. 685.

Religion