Religion

On the first day of the month of Safar in year 61 AH (680 AD) after the tragic event of Ashura, the family of the Prophet (PBUH) were taken as prisoners to the city of Sham; A city where poisonous propaganda had been carried out against Amir al-Mo’menin Ali (as) in and around this city for about forty years. Shamians hence, in gratitude for this victory and the arrival of the caravan of prisoners, decorated the city and celebrated.

It was said that the fourth Imam got the best opportunity on the day on which the official preacher mounted the pulpit and abused Imam Ali and his children and eloquently praised Mu’awiya’ and his descendants, and thereupon the Imam said to Yazid: “Do you permit me also to ascend these pieces of wood and to say a few things which may please Allah and also become the means of the hearers earning spiritual reward”. The people insisted that Yazid should accord the Imam permission, but he declined persistently. At last he (Yazid) said: “These are the people, who were fed on knowledge and wisdom while the others were sucklings and children. If I permit him to speak he will disgrace me in the eyes of the people”. Eventually, however, he had to accede to the demand of the people and the fourth Imam mounted the pulpit. He said things which made a serious impact on the minds of the people and they began to cry and lament:

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِیمِ

(أَیُّهَا النَّاسُ)
أُعْطِینَا الله سِتّا
أُعْطِینَا الْعِلْمَ وَ الْحِلْمَ وَ السَّمَاحَةَ وَ الْفَصَاحَةَ وَ الشَّجَاعَةَ وَ الْمَحَبَّةَ فِی قُلُوبِ الْمُؤْمِنِینَ

O people!
We have been bestowed six qualities by Allah. Knowledge, forbearance, munificence, eloquence, valor and friendship in the hearts of the believers are present in us.

(أَیُّهَا النَّاسُ)
فُضِّلْنَا بِسَبْعٍ
وَ فُضِّلْنَا بِأَنَّ مِنَّا النَّبِیَّ الْمُخْتَارَ مُحَمَّداً وَ مِنَّا الصِّدِّیقُ وَ مِنَّا الطَّیَّارُ وَ مِنَّا أَسَدُ اللَّهِ وَ أَسَدُ رَسُولِهِ وَ مِنَّا سِبْطَا هَذِهِ الْأُمَّةِ
مَنْ عَرَفَنِی فَقَدْ عَرَفَنِی وَ مَنْ لَمْ یَعْرِفْنِی أَنْبَأْتُهُ بِحَسَبِی وَ نَسَبِی

O people!
We have been bestowed seven merits by Allah.
our merits are that the Prophet in Authority is from amongst us; the Truthful (Imam Ali) is from amongst us; the Flyer (Ja’far at Tayyar) is from amongst us; the Lion of Allah, and that of His Prophet, is from amongst us; while also the two Sibtain (Hasan and Husayn) of this nation are from amongst us.
Whoever recognizes me knows me, and whoever does not recognize, let me tell him who I am and to what family I belong:

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَكَّةَ وَ مِنَى
أَنَا ابْنُ زَمْزَمَ وَ الصَّفَا
أَنَا ابْنُ مَنْ حَمَلَ الرُّكْنَ بِأَطْرَافِ الرِّدَا

O people!
I am the son of Mecca and of Meena.
I am the son of Zamzam and Safa.
I am the descendant of the one who carried the Black Stone in his cloak and put it in its place( Abraham (as)).

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ خَیْرِ مَنْ طَافَ وَ سَعَی
أَنَا ابْنُ خَیْرِ مَنْ حَجَّ وَ لَبَّی
أَنَا ابْنُ مَنْ حُمِلَ عَلَی الْبُرَاقِ فِی الْهَوَاءِ

O people!
I am the son of the best man who ever made tawaf (the procession round the Kaaba) and Sa‘i (ceremony of running seven times between Safa and Marwa); I am the son of the best man who ever offered the hajj and pronounced talbiya (Here I am at your service); I am the son of the one who was transported on the Buraq.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَنْ أُسْرِيَ بِهِ مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى
أَنَا ابْنُ مَنْ بَلَغَ بِهِ جَبْرَئِيلُ إِلَى سِدْرَةِ الْمُنْتَهَى

أَنَا ابْنُ مَنْ دَنا فَتَدَلَّى فَكانَ قابَ قَوْسَيْنِ أَوْ أَدْنى‏

O people!
I am the son of the one who was made to travel from the Masjid al_Haram to the al_Aqsa Mosque,
I am the son of the one who was taken by Gabriel to sidrat al-muntaha and drew near to God at the nearest point.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَنْ صَلَّی بِمَلَائِکَةِ السَّمَاءِ
أَنَا ابْنُ مَنْ أَوْحَی إِلَیْهِ الْجَلِیلُ مَا أَوْحَی

O people!
I am the descendant of the one who prayed with the angels of heaven,
I am the son of prophet whom the Almighty God give revelation.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مُحَمَّدٍ الْمُصْطَفَى أَنَا ابْنُ عَلِيٍّ الْمُرْتَضَى
أَنَا ابْنُ مَنْ ضَرَبَ خَرَاطِيمَ الْخَلْقِ حَتَّى قَالُوا لَا إِلَهَ إِلَّا اللَّهُ

O people!
I am the son of Muhammad al-Mustafa;
I am the son of ‘Ali al-Murtada;
I am the son of the one who fought against the disobedients till they said:
There is no God but Allah.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ مَنْ ضَرَبَ بَیْنَ یَدَیْ رَسُولِ اللَّهِ بِسَیْفَیْنِ وَ طَعَنَ بِرُمْحَیْنِ وَ هَاجَرَ الْهِجْرَتَیْنِ وَ بَایَعَ الْبَیْعَتَیْنِ وَ قَاتَلَ بِبَدْرٍ وَ حُنَیْنٍ وَ لَمْ یَکْفُرْ بِاللَّهِ طَرْفَةَ عَیْنٍ

O people!
I am the son of person who fought against enemies with two swords. He emigrated twice, pledged allegiance twice (to the prophet), fought the disbelievers in the battles of Hunain and Badr and didn’t disobey God for a moment.

(أَيُّهَا النَّاسُ)
أَنَا ابْنُ صَالِحِ الْمُؤْمِنِینَ وَ وَارِثِ النَّبِیِّینَ وَ قَامِعِ الْمُلْحِدِینَ وَ یَعْسُوبِ الْمُسْلِمِینَ وَ نُورِ الْمُجَاهِدِینَ وَ زَیْنِ الْعَابِدِینَ

O people!
I am the son of the best of the believers, the heir of the prophets, the destroyer of the unbelievers, the Commander of the Muslims, the light of the mujahidin, the ornament of the worshippers.

(أَیُّهَا النَّاسُ )
أَنَا تَاجِ الْبَكَّائِينَ وَ أَصْبَرِ الصَّابِرِينَ وَ أَفْضَلِ الْقَائِمِينَ مِنْ آلِ يَاسِينَ رَسُولِ رَبِّ الْعَالَمِينَ

O people!
I am the crown of the weepers, the most patient one, and the best of the steadfast from among the family of prophet.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ الْمُؤَيَّدِ بِجَبْرَئِيلَ الْمَنْصُورِ بِمِيكَائِيلَ
أَنَا ابْنُ الْمُحَامِي عَنْ حَرَمِ الْمُسْلِمِينَ وَ قَاتِلِ الْمَارِقِینَ وَ النَّاکِثِینَ وَ الْقَاسِطِینَ وَ الْمُجَاهِدِ أَعْدَاءَهُ النَّاصِبِینَ

O people!
I am the descendant of the one who was approved by Gabriel and Michael helped him,
I am the descendant of the one who defended the Muslims and fought with Mariqin (those who had come out of religion), Naqithin (those who had broken their oath), and Qasitin (those who were oppressors and did not accepted the right) and fought with his enemies.

(أَیُّهَا النَّاسُ)
أنا ابن أَفْخَرِ مَنْ مَشَی مِنْ قُرَیْشٍ أَجْمَعِینَ وَ أَوَّلِ مَنْ أَجَابَ وَ اسْتَجَابَ لِلَّهِ وَ لِرَسُولِهِ مِنَ الْمُؤْمِنِینَ

O people!
I am the descendant of the best member of the tribe of Quraish,
I am the descendant of the one who first responded to the invitation of God and the Prophet (Peace be upon him and his family).

(أَیُّهَا النَّاسُ)
أنا ابن أَوَّلِ السَّابِقِينَ، وَ قَاصِمِ الْمُعْتَدِینَ و مُبِیدِ الْمُشْرِکِینَ وَ سَهْمٍ مِنْ مَرَامِی اللَّهِ عَلَی الْمُنَافِقِینَ وَ لِسَانِ حِکْمَةِ الْعَابِدِینَ وَ نَاصِرِ دِینِ اللَّهِ وَ وَلِیِّ أَمْرِ اللَّهِ وَ بُسْتَانِ حِکْمَةِ اللَّهِ وَ عَیْبَةِ عِلْمِهِ

O people!
I am the descendant of one who believed before all, broke the spines of the assailants and the annihilated of the polytheists, “the arrow of God” to the hypocrites, the tongue of wisdom to the believers, the defender of the religion of God and its representative, the garden of divine wisdom and the bearer of divine science.

(أَیُّهَا النَّاسُ)
أنا ابْنُ مَنْ سَمِحٌ سَخِیٌّ بَهِیٌّ بُهْلُولٌ زَکِیٌّ أَبْطَحِیٌّ رَضِیٌّ مِقْدَامٌ هُمَامٌ صَابِرٌ صَوَّامٌ مُهَذَّبٌ قَوَّامٌ

O people!
I am the descendant of the one who was courageous, generous, good looking, possessed all the goodness, Sayyid (Master), noble, Abtahi (Hachimi), satisfied with the divine will, faced the difficulties, patiently, constantly in fasting, pure of all filth and prayed a lot.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ قَاطِعُ الْأَصْلَابِ وَ مُفَرِّقُ الْأَحْزَابِ أَرْبَطُهُمْ عِنَاناً وَ أَثْبَتُهُمْ جَنَاناً وَ أَمْضَاهُمْ عَزِیمَةً

O people!
I am the descendant of the one who conquered the enemies and the clan of the disbelievers. He had a firm heart and steadfast will.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ أَشَدُّهُمْ شَکِیمَةً أَسَدٌ بَاسِلٌ یَطْحَنُهُمْ فِی الْحُرُوبِ إِذَا ازْدَلَفَتِ الْأَسِنَّةُ وَ قَرُبَتِ الْأَعِنَّةُ طَحْنَ الرَّحَی وَ یَذْرُوهُمْ فِیهَا ذَرْوَ الرِّیح الْهَشِيم

O people!
I am the descendant of one who was brave like a lion, broke the arrows that rained on the battlefield and scattered them like the wind scatters.

(أَیُّهَا النَّاسُ)
أَنَا ابْنُ لَيْثُ الْحِجَازِ وَ كَبْشُ الْعِرَاقِ مَكِّيٌّ مَدَنِيٌّ خَيْفِيٌّ عَقَبِيٌّ بَدْرِيٌّ أُحُدِيٌّ شَجَرِيٌّ مُهَاجِرِيٌ مِنَ الْعَرَبِ سَيِّدُهَا وَ مِنَ الْوَغَى لَيْثُهَا وَارِثُ الْمَشْعَرَيْنِ وَ أَبُو السِّبْطَيْنِ الْحَسَنِ وَ الْحُسَيْنِ
ذَالكَ جَدِّي عَلِيُّ بْنُ أَبِي طَالِبٍ

O people!
I am the descendant of the lion of al-Hijaz, the great man of Iraq, Makki, Madani, Abtahi, Tuhami, Khayfi, ‘Uqbi, Badri, Uhdi, Shajari, Muhajiri, the Lord of the Arabs, the Lion of war, the inheritor of two Mash‘ar, the father of the two grandsons (of the Prophet) Hasan and Husayn,
he is my grandfather, ‘Ali b. Abi Talib”.

ثُمَّ قَالَ
(أیُّها النّاس)
أَنَا ابْنُ فَاطِمَةَ الزَّهْرَاءِ
أَنَا ابْنُ سَيِّدَةِ النِّسَاءِ
أَنَا ابنُ خَدیجهَ الکبری

Then he said:
O people! I am the son of Fatima Zahra (Peace be upon her) the best women of the world,
I am the son of Khadija Kubra (Peace be upon her).

(أَيُّها النّاس)
أَنَا ابْنُ الحسين القتيل بكربلا، انا ابن المرمل بالدماء
انا ابن من بكى عليه الجن في الظلماء

انا ابن من ناح عليه الطيور في الهواء
فَلَمْ يَزَلْ يَقُولُ أَنَا أَنَا حَتَّى ضَجَّ النَّاسُ بِالْبُكَاءِ وَ النَّحِيبِ

O people!
I am the son of Husayn, the one killed at Karbala. I am the son of the one who was smeared in blood and sand. I am the son of the one who was lamented upon by the genie in the darkness of the night. I am the son of the one who was mourned by the birds.
so continued this glorious epic that people cried.

فَلَمَّا قَالَ الْمُؤَذِّنُ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ الْتَفَتَ (عَلِيُّ بْنُ الْحُسَيْنِ) مِنْ فَوْقِ الْمِنْبَرِ إِلَى يَزِيدَ فَقَالَ

مُحَمَّدٌ هَذَا جَدِّي أَمْ جَدُّكَ يَا يَزِيدُ فَإِنْ زَعَمْتَ أَنَّهُ جَدُّكَ فَقَدْ كَذَبْتَ وَ كَفَرْتَ وَ إِنْ زَعَمْتَ أَنَّهُ جَدِّي فَلِمَ قَتَلْتَ عِتْرَتَه

When the muezzin announced: I certify that Muhammad is the Messenger of God, Imam Sajjad (Peace be upon him) addressed Yazid in these terms:
“Yazid, this Muhammad (referred to in the call to prayer) is my ancestor or your ancestor ?! If you say he’s your ancestor, everyone knows you’re lying and you’ve become an infidel, and if he’s my ancestor, then why did you kill his family ?!

The Sermon of Imam Sajjad (as) in Sham Mosque was one of the most sensitive words of Imam Sajjad (as) that created a great change in the people’s view of the Umayyads and upset Yazid’s equations. The effect of the speech was so powerful that everybody in the court began to weep, their hearts trembled, and they started to blame Yazid. Yazid was afraid that the Imam continued his speech, there would be a revolution and revolt. At the same time, Yazid could not stop Imam and get him down from the pulpit.

He, therefore, ordered a caller of prayer to give Azaan, knowing that this would automatically cut the Imam’s speech. When the Muazzin said “Allahu Akbar”, the Imam testified Allah’s greatness. When the Muazzin said, “Ash hadu anna Muhammadan Rasoolullah”, the Imam stopped the muazzin from going any further. He then turned to Yazid and asked him,” Tell me O Yazid, was Muhammad (pbuh) your grandfather or mine? If you say he was your grandfather, it would be an open lie, and if you say he was my grandfather then why have you killed his son and imprisoned his family? Why have you killed my father and brought his family to this city as prisoners”?

Religion

Arbaeen (اربعین) means the 40th or 40. In Islamic culture and mystical teachings, the number 40 holds a special place. Performing an act of worship for 40 days or devoting oneself to worship for that number of days is common for attaining one’s desires or achieving mystical stations.

In the Ashura culture, Arbaeen is the 40th day of the martyrdom of the 3rd Shiʿite Imam, Imam al-Husain (peace be upon him) and falls on the 20th of the month of Safar (the second month of the Islamic lunar calendar). Imam Husain was martyred on the day of Ashura, i.e. the 10th of Muharram, in the year 61 AH.

In folk tradition, the 40th day of a dear one’s passing is commemorated by holding a memorial gathering for them. On the 20th of Safar, the Shiʿas also hold mourning ceremonies in different cities and countries and uphold and pay homage to Imam Husain and Arbaeen, both of which are religious symbols. In the city of Karbala, the Arbaeen or 40th of Imam Husain (pbuh) holds a special grandeur. From the distant past up until today, whenever the Shiʿas were able to, they would travel to Karbala on Arbaeen and visit Imam Husain’s shrine with a special enthusiasm and passion. In recent years too, millions of heartbroken lovers of the Imam travel to Karbala on Arbaeen in what is the biggest congregation and convention of Shiʿas in the world and pay homage to the martyrs of Karbala.

In a narration from the 11th Shiʿite Imam, Imam Hasan al-Askari (pbuh), he states that one of the signs of a believer is to visit Imam Husain on the day of Arbaeen.

Now the question that arises is why such a pilgrimage is so important and advised? Particularly since such a pilgrimage or even commemoration has not been recommended for any of the other Infallibles (peace be upon them)!

The great scholar, Abu Reyhan Biruni, says: On the 20th of Safar, the severed head of Imam Husain (pbuh) was returned to his body and buried with it and it is on this very day that the pilgrimage of Arbaeen has been recommended. Allamah Majlisi also states in Zād al-Maʿād: It is well known that the reason for the emphasis of pilgrimage on this day is because Imam Zainul Abideen (pbuh) arrived in Karbala after leaving Damascus and returned the severed heads of the martyred to their bodies. Imam Zainul Abideen is the 4th Shiʿite Imam and the son of Imam Husain who was imprisoned after the event of Ashura. The prisoners, who included the family and close relatives of Imam Husain (pbuh) like his respected sister, Lady Zainab (pbuh), were taken to Damascus from Karbala. The severed heads of the martyrs of Karbala also accompanied the prisoners on spears till Damascus while their headless bodies were left in Karbala.

Therefore, it seems that which distinguishes the pilgrimage and homage to Imam Husain (pbuh) on the day of Arbaeen from all other times is the rejoining of the heads to the bodies of the martyrs and the visit to their graves by Imam Zainul Abideen and his accompanying caravan of Imam Husain’s family members. Similarly, the Arbaeen of Imam Husain (pbuh) is an opportunity for the retelling of the message of Karbala and that which humanity must always remember regarding not submitting to oppression and the oppressor.

Sources:

Davudi, S., & Rustamnejhad, M. (1387 AP). Ashura: Rīshe-ha, Angīze-ha, Ruidād-ha va Payāmad-ha [Ashura: roots, causes, events and consequences]. Under the guidance of Ayatollah Makarem Shirazi. Imam Ali b. Abi Taleb Publications. P. 784.

Muhaddithi, J. (1385 AP). Farhang-i Ashura [the culture of Ashura]. Maruf Publications. P. 544.

Nazari Munfared, A. (1390 AP). Tārīkh-i Islam; Vāqiʿe-yi Karbala [history of Islam: the event of Ashura]. Jilve-yi Kamal Publications. P. 685.

Religion

Lady Zainab (peace be on her) was born in Madinah on the first or in early Shaʿban or, according to one narration, on the 5th of Rabi al-Thani in 628 CE, i.e., two years after the birth of her brother Imam Husain (peace be on him); a brother whose separation she could not bear from childhood and was with him till the last moment in the event of Karbala. She was the daughter of Imam Ali, the first Imam of the Shiʿas and Lady Fatima Zahra (peace be on them), the daughter of the Holy Prophet (peace be on him and his progeny) and sister to Imam Hasan and Imam Husain (peace be on them).
Her name was presented to the Holy Prophet Muhammad (peace be on him and his progeny) by the angel Gabriel from God. Zainab means the adornment of her father as she is a daughter who possesses a holy soul and innumerable perfections. She is not only the adornment of her father but rather that of the entire world.
That she is known as the daughter of the last prophet and God’s best creation, the Holy Prophet Muhammad (peace be on him and his progeny) from her mother’s side like the other children of Lady Fatimah al-Zahra (peace be on her), is enough for us to understand the nobility of her lineage and familial virtue. This can be seen in the text of the pilgrimage prayer that is specific to her:
السَّلامُ علیکِ یا بِنتَ سَیِّدِ الأَنبیاء…
Peace be upon you, O daughter of the leader of the Prophets
السَّلامُ علیکِ یا بنتَ نَبِیِّ الهُدی وَسَیِّدِ الوَری و مُنقِذِ العِبادِ مِنَ الرَّدی
Peace be upon you, O daughter of the Prophet of right guidance, the master of (all) human beings, and the savior of the servants (of Allah) from being destroyed
السَّلامُ علیکِ یا بنتَ صاحِبَ الخُلُقِ العَظیمِ…
Peace be upon you, O daughter of the one who has conformed (himself) to sublime morality…
السَّلام علیکِ یا بِنتَ صَفوَةِ الأَنبیاء وَ عَلَمِ الأَتقیاء
Peace and Allah’s Mercy and Blessings be upon you, O daughter of the choicest of the Prophets, the example of the pious ones
وَ مَشهُورِ الذِّکرِ فِی السَّماء وَ رَحَمَةُ اللهِ وَ بَرَکاتُهُ
And the well known in both the earth and the heavens
السَّلامُ علیکِ یا بِنتَ خَیرِ خَلقِ اللهِ… .
Peace and Allah’s Mercy and Blessings be upon you, O daughter of the best of Allah’s creation
It must be noted that in the Age of Ignorance when no importance was given to women, they would consider lineage only to be from the father’s side. However, with the emergence of Islam, this ignorant idea was nullified and in confirmation of this, God explained the lineage of Jesus in the Quran as being from the descendants of Prophet Ibrahim from whom he was descended through his mother.
Lady Zainab possessed all the perfections and beautiful attributes, such that our words are incapable of expressing them and one can only perhaps express but a drop of the sea of her perfections on paper. For example, Lady Zainab was so devout in her worship that she never abandoned her nightly vigils throughout her life, not even on the night of Ashura. She was a knowledgeable and eloquent lady. Her speeches and sermons in Kufa as well as in the court of Yazid which were accompanied with arguments from the Holy Quran show her knowledge and remind the listeners of her father, Imam Ali (peace be on him)’s sermons, one of whose titles was Lisan Allah al-Natiq (the Eloquent Tongue of God). This lady was similarly the embodiment and symbol of beautiful patience. Due to her intense love for her brother Imam Husain (peace be on him), she abandoned all that she loved and accompanied her brother on the journey to Karbala and did not cry on the martyrdom of two her sons. Among the other characteristics of her patience are perseverance in the protection of Islam, restraint in the face of adversity, not showing weakness when facing the enemy, and not complaining in the presence of people.
Many titles have been attributed to Lady Zainab (peace be on her); some of which are the following:
Siddiqah al-Sughra, the little intensely truthful one (in respect to her mother Lady Fatima Zahra who held the title of Siddiqah al-Kubra, the great intensely truthful one); ʿAalimah ghair Muʿallamah, the knowledgeable one who was not taught; Fahimah ghair Mufahhamah, the one who understood without being taught; Na’ibat al-Zahra, the successor of Lady Zahra (peace be on her); Fasihah, the eloquent; Fadilah, the virtuous; Kamilah, the complete and perfect; ʿAbidah, the devout; Muwaththaqah, the trustworthy; Shujaʿah, the brave; etc.
According to the popular view, her holy shrine is located in Damascus, Syria and is the object of the special reverence and attention of the Shiʿites.
Reference:
Jazairi, Nur al-Din. Vizhagiha-yi Hazrat Zainab (Khasais al-Zainabiyyah) [the characteristics of Lady Zainab peace be on her]. Research by Nasir Baqiri BidHindi. Qom: Jamkaran Holy Mosque. 1379 SH.

Translated by: Rashed

Religion

﴾وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاءِ الْعَالَمِينَ ﴿۴۲

And when the angels said to Mary: ‘Allah has chosen you and purified you. He has chosen you above all women of the worlds. (42)

﴾يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ ﴿۴۳

Mary, be obedient to your Lord, prostrate and bow with those who bow. ‘ (43)

﴾ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ﴿۴۴

This is from the news of the unseen. We reveal it to you (Prophet Muhammad). You were not present when they cast their quills to see which of them should look after Mary, nor were you present when they were disputing. (44)

﴾إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ ﴿۴۵

When the angels said: ‘O Mary, Allah gives you glad tidings of a Word (Be) from Him, whose name is Messiah, Jesus, the son of Mary. He shall be honored in this world and in the Everlasting Life and he shall be among those who are close. (45)

﴾وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ ﴿۴۶

He shall speak to people in his cradle and when he is aged, and shall be among the righteous. ‘ (46)

﴾قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ ﴿۴۷

‘Lord, ‘ she said, ‘how can I bear a child when no human being has touched me? ‘ He replied: ‘Such is the Will of Allah. He creates whom He will. When He decrees a thing, He only says: “Be,” and it is. (47)

﴾وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ ﴿۴۸

He will teach him the Book, the Wisdom, the Torah and the Gospel, (48)

وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِين (۴۹)

to be a Messenger to the Children of Israel, (saying): “I have come to you with a sign from your Lord. From clay, I will create for you the likeness of a bird. I shall breathe into it and by the permission of Allah, it shall be a bird. I shall heal the blind, and the leper, and raise the dead to life by the permission of Allah. I shall tell you what you ate and what you store in your houses. Surely, that will be a sign for you, if you are believers. (49)

﴾وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ﴿۵۰

Likewise confirming the Torah that has been before me and to make lawful to you some of the things you have been forbidden. I bring you a sign from your Lord, therefore, fear Allah and obey me. (50)

﴾إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَذَا صِرَاطٌ مُسْتَقِيمٌ ﴿۵۱

Allah is my Lord and your Lord, therefore, worship Him. This is the Straight Path”. ‘ (51)

 

Sura 3: AL-E-IMRAN (the family of ‘Imran)

Religion

بِسمِ اللهِ الرَّحمنِ الرَّحیم

اللَّهُمَّ قَنِّعْنِي بِمَا رَزَقْتَنِي وَ اسْتُرْنِي وَ عَافِنِي أَبَداً مَا أَبْقَيْتَنِي وَ اغْفِرْلِي وَ ارْحَمْنِي إِذَا تَوَفَّيْتَنِي اللَّهُمَّ لَا تُعْيِنِي فِي طَلَبِ مَا لَا تُقَدِّرُ لِي وَ مَا قَدَّرْتَهُ عَلَيَّ فَاجْعَلْهُ مُيَسَّراً سَهْلًا اللَّهُمَّ كَافِ عَنِّي وَالِدَيَّ وَ كُلَّ مَنْ لَهُ نِعْمَةٌ عَلَيَّ خَيْرَ مُكَافَاةٍ اللَّهُمَّ فَرِّغْنِي لِمَا خَلَقْتَنِي لَهُ وَ لَا تَشْغَلْنِي بِمَا تَكَفَّلْتَ لِي بِهِ وَ لَا تُعَذِّبْنِي وَ أَنَا أَسْتَغْفِرُكَ وَ لَا تَحْرِمْنِي وَ أَنَا أَسْأَلُكَ اللَّهُمَّ ذَلِّلْ نَفْسِي فِي نَفْسِي وَ عَظِّمْ شَأْنَكَ فِي نَفْسِي وَ أَلْهِمْنِي طَاعَتَكَ وَ الْعَمَلَ بِمَا يُرْضِيكَ وَ التَّجَنُّبَ لِمَا يُسْخِطُكَ يَا أَرْحَمَ الرَّاحِمِينَ

مهج الدعوات ومنهج العبادات، ص 141

In the name of Allah, the Beneficent, the Merciful

Prayer for all affairs of Life and Hereafter (Akhirat) from Hazrat Fatima bint Muhammad (Peace Be Upon Both of Them):

O Allah make me content with what You have decreed for me ,conceal my faults give me good health so long as I live and forgive me and have mercy on me when I die,

O Allah do not let me be involved in that which You have not decreed for me and what You have decreed for me, make it easy, available,

O Allah reward my parents and all those who have favored me the best of rewards,

O Allah, free me for what You have created me and do not make me occupied in that which You have undertaken for me do not punish me while I seek Your forgiveness and do not deprive me while I ask from You,

O Allah, make me humble  make Your status great with me inspire me towards Your obedience and actions that please You and avoidance of that which angers You, O most merciful.

Muhaj al-da’awat wa manhaj al-‘ibadat, P.141

 

اللَّهُمَّ بِعِلْمِكَ الْغَيْبِ وَ قُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَ تَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْراً لِي اللَّهُمَّ إِنِّي أَسْأَلُكَ كَلِمَةَ الْإِخْلَاصِ وَ خَشْيَتَكَ فِي الرِّضَا وَ الْغَضَبِ وَ الْقَصْدَ فِي الْغِنَى وَ الْفَقْرِ وَ أَسْأَلُكَ نَعِيماً لَا يَنْفَدُ وَ أَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ وَ أَسْأَلُكَ الرِّضَا بِالْقَضَاءِ وَ أَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَ أَسْأَلُكَ النَّظَرَ إِلَى وَجْهِكَ وَ الشَّوْقَ إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَ لَا فِتْنَةٍ مُظْلِمَةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَ اجْعَلْنَا هُدَاةً مَهْدِيِّينَ يَا رَبَّ الْعَالَمِينَ

بحار الأنوار، ج‏۹۱، ص ۲۲۵

Prayer for achieving moral virtues from Hazrat Fatima bint Muhammad (Peace Be Upon Both of Them):

O Allah, (please do) send blessings to Muhammad and the Household of Muhammad,

O Allah by Your knowledge of the unseen and Your power over creation give me life so long as You know that life is good for me and make me die when death is good for me,

O Allah, I ask You (to help me attain) sincere speech and fear of You in pleasure and in anger and moderation in wealth and in poverty,

And I ask You for favors that will not end for delight of the eyes that will not be cut off for satisfaction with the Decree for ease after death for Your sight, and the desire to meet You without any harmful affliction nor any dark trial.

O Allah adorn us with the adornment of faith,

and make us guides who are guided, O Lord of the worlds.

Bihar al-Anwar, V.91, P.225

 

بِحَقِّ يس وَالْقُرْآنِ الْحَكِيمِ‏

 وَبِحَقِّ طه‏ وَالْقُرْآنِ الْعَظِيمِ

يَا مَنْ يَقْدِرُ عَلَى حَوَائِجِ السَّائِلِينَ

يَا مَنْ يَعْلَمُ مَا فِي الضَّمِيرِ

يَا منفسا عَنِ الْمَكْرُوبِينَ

يَا مفرجا عَنِ الْمَغْمُومِينَ

يَا رَاحِمَ الشَّيْخِ الْكَبِيرِ

يَا رَازِقَ الطِّفْلِ الصَّغِيرِ

يَا مَنْ لَا يَحْتَاجُ إِلَى التَّفْسِيرِ

صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ‏

الدعوات (للراوندي) / سلوة الحزين، النص، ص ۵۴

Prayer from Hazrat Fatima bint Muhammad (Peace Be Upon Both of Them)  for the important Issues, the grief, and the calamity:

For the sake of Yaseen, and the wise Qur’an,

For the sake of Taha and the mighty Qur’an,

O One who has power over the needs of those who ask,

O One who knows what is in the hearts,

O One who comforts the distressed,

O One who relieves the grief-stricken,

O One who has mercy on the old,

O One who provides for the young child,

O One who does not need any explanation,

bless Muhammad and his family.

AL-Da’awat al-Rawandi, P.54

 

اللَّهُمَّ رَبَّنَا وَ رَبَّ كُلِّ شَيْ‏ءٍ، مُنْزِلَ التَّوْرَاةِ وَ الْإِنْجِيلِ وَ الْفُرْقَانِ فَالِقَ الْحَبِّ وَ النَّوَى أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِناصِيَتِها أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْ‏ءٌ وَ أَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْ‏ءٌ وَ أَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْ‏ءٌ وَ أَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْ‏ءٌ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ عَلَيْهِ وَ عَلَيْهِمُ السَّلَامُ وَ اقْضِ عَنِّي الدَّيْنَ وَ أَغْنِنِي مِنَ الْفَقْرِ وَ يَسِّرْ لِي كُلَّ الْأَمْرِ يَا أَرْحَمَ الرَّاحِمِينَ‏

مهج الدعوات و منهج العبادات، ص ۱۴۲

Prayer for settle loans and make things easy from Hazrat Fatima bint Muhammad (Peace Be Upon Both of Them):

O Allah, our Lord, and the Lord of everything, the revealer of The Torah and the Injeel and the Furqan (Divider between truth and falsehood), Originator of the seeds and cores, I seek refuge with You from evil of all animals You hold accountable,

You are The First so there is no one before You, and You are The Last so there is no one after You, and You are The Manifest so there is no one above You, and You are The Hidden yet nothing would exist (or happen) without You,

(Please) send blessings upon Muhammad and upon his household, peace be upon him and his household, and relieve us of our debts, and save us from poverty, and make easy all our matters, O Most Merciful of the merciful ones.

Muhaj al-da’awat wa manhaj al-‘ibadat, P.142

Religion