Religion

Islamic jurisprudence, also known as fiqh, is the human understanding and interpretation of Islamic law (Sharia). It refers to the body of Islamic legal rulings derived from theological principles in the Quran and Sunnah. fiqh is developed through independent reasoning (ijtihad) by Islamic scholars, using prescribed methodologies and principles. It represents scholarly consensus (ijma) on how to implement broad Islamic principles in specific cases and contexts.

There are different schools of fiqh within Islam, based on the legal methodologies and reasoning of different scholars through history. The major schools are Hanafi, Maliki, Shafi’i and Hanbali. fiqh covers all aspects of human activity, from rituals and worship to family relations, politics, transactions, and criminal matters. It provides Islamic rulings to govern Muslims’ spiritual and worldly lives.

Islamic jurisprudence continues to develop and evolve as scholars interpret religious texts in light of new contexts, issues and knowledge. However, fiqh must always defer to the core principles and spirit of Islamic law.

Fiqh is not considered the primary sources of Islam – that role belongs to the Quran and Sunnah. Rather, fiqh represents human efforts to comprehend and articulate Islamic legal rulings based on the primary sources. differences in fiqh between scholars and schools of thought are considered natural and acceptable in Islam. But there remains an underlying unity grounded in adherence to the Quran and Sunnah.

Fiqh is necessary to apply broad Islamic principles to the concrete realities of life and varying human situations. But it remains subordinate to the Quran and Sunnah as its basis.

Fiqh represents a reasoned, scholarly effort to derive legal rulings to govern Muslims’ spiritual and mundane affairs. But these rulings must always comply with the overarching objectives and spirit of Sharia.

Major topics in fiqh include ‘ibadat (acts of worship), mu’amalat (transactions and contracts), ‘uqubat (punishments), and hudud (limits imposed by Allah). Fiqh aims to provide rulings for all aspects of Muslim life.

The different schools of fiqh mostly differ on more detailed legal rulings, while agreeing on broader principles and many specific rulings. Differences are largely due to interpreting religious proofs in different ways.

Scholars within the same school of fiqh also sometimes differ on specific issues of fiqh. This is considered acceptable as long as differences remain respectful and grounded in religious evidence. new issues and contexts continually emerge, requiring ongoing ijtihad and legal reasoning by qualified scholars. But solutions must always comply with Islamic principles and objectives.

Islamic jurisprudence continues to evolve and develop as scholars reinterpret classical teachings in light of present issues and knowledge. But its foundation remains the Quran and Sunnah.

 

Religion

There are several plants mentioned in the Quran, including fruits, trees, and herbs. Here are some examples of plants mentioned in the Quran and their corresponding verses:

Olive

“Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things.” (Surah An-Nur 24:35) Donation of olive tree planting.

Date palm

“Then she brought him to her people, carrying him. They said, ‘O Mary, you have certainly done a thing unprecedented. O sister of Aaron, your father was not a man of evil, nor was your mother unchaste.’ So she pointed to him. They said, ‘How can we speak to one who is in the cradle a child?’ [Jesus] said, ‘Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet. And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive. And [made me] dutiful to my mother, and He has not made me a wretched tyrant. And peace is on me the day I was born and the day I will die and the day I am raised alive.’ That is Jesus, the son of Mary – the word of truth about which they are in dispute. It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, ‘Be,’ and it is. [Jesus said], ‘And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path.’ Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved – from the scene of a tremendous Day.” (Surah Maryam 19:27-37) Donation of date palm tree planting.

Fig

“By the fig and the olive. And [by] Mount Sinai. And [by] this secure city [Makkah], We have certainly created man in the best of stature.” (Surah At-Tin 95:1-4) Donation of fig tree planting.

Pomegranate

“And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees – of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.” (Surah Al-An’am 6:99)

Grapes

“And We have placed therein gardens of palm trees and grapevines and made therein springs of water.” (Surah Al-Hijr 15:45)

Banana

“And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat.” (Surah Al-Mu’minun 23:20) Donation of banana tree planting.

Corn

“And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers.” (Surah Al-An’am 6:99)

Lentils

“And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, ‘There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.’ So We responded to him and saved him from the distress. And thus do We save the believers.” (Surah Al-Anbiya 21:87-88) Some scholars interpret “man of the fish” as referring to the prophet Jonah, and the food he ate while in the belly of the fish is said to be lentils.

Garlic

“And [recall] when you said, ‘O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions.’ [Moses] said, ‘Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked.’ And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.” (Surah Al-Baqarah 2:61)

Religion

In Shia Islam, donating to charitable causes is considered a highly virtuous act and an important part of one’s religious duties. The donations are used for a variety of purposes, including helping the poor and needy, supporting religious institutions such as mosques and seminaries, and funding various social and cultural programs.

One of the most important forms of donation in Shia Islam is Khums, which is a religious obligation and a form of Islamic tax that is paid on an annual basis. Khums literally means “one-fifth” and refers to the obligation to pay one-fifth of one’s surplus income (income after expenses) to the religious authorities, who distribute it according to Islamic principles.

Another important form of donation in Shia Islam is Zakat, which is also a religious obligation and a form of Islamic tax that is paid on an annual basis. Zakat is paid on one’s wealth and assets and is distributed to those in need, including the poor, orphans, widows, and other vulnerable groups.

In addition to Khums and Zakat, Shia Muslims also donate to various charitable causes throughout the year, including during the holy month of Ramadan, when giving to charity is considered particularly meritorious.

The donations in Shia Islam come from various sources, including individuals, businesses, and religious institutions. Shia Muslims are encouraged to give generously and to support charitable causes as much as possible, as it is seen as a way to earn rewards in this life and in the afterlife.

Khums: Khums is a religious obligation in Shia Islam, and it is one of the major forms of donation. Shia Muslims are required to pay one-fifth (20%) of their surplus income (income after expenses) to the religious authorities. The Khums is divided into two parts: one part is given to the Imam (the religious leader), and the other part is given to the representatives of the Imam, who distribute it according to Islamic principles.

Zakat: Zakat is another form of Islamic tax in Shia Islam, and it is paid on one’s wealth and assets. Shia Muslims are required to pay 2.5% of their wealth and assets to the needy, including the poor, orphans, widows, and other vulnerable groups.

Sadaqah: Sadaqah is a voluntary form of donation in Shia Islam, and it can be given at any time of the year. Sadaqah can be given in the form of money, food, clothing, or any other form of charity. Sadaqah is not a fixed amount, and it is up to the individual to decide how much they want to give.

Zakat al-Fitr: Zakat al-Fitr is a special form of donation that is given during the holy month of Ramadan. It is a small amount of money or food that is given to the poor and needy to help them celebrate Eid al-Fitr, which marks the end of Ramadan.

Khums al-Ayn: Khums al-Ayn is a form of Khums that is paid on certain types of valuable items, such as precious metals, minerals, and treasures. The obligation to pay Khums al-Ayn is based on specific conditions, and it is not applicable to all types of valuable items.

Kaffarah: Kaffarah is a form of donation that is given as a penalty for certain types of sins or violations. For example, if someone breaks their fast during Ramadan without a valid reason, they may be required to pay Kaffarah as a penalty.

The uses of donations in Shia Islam can vary depending on the specific form of donation and the organization or institution receiving the donation. However, in general, donations in Shia Islam are used for a variety of purposes, including:

Helping the poor and needy: One of the main purposes of donations in Shia Islam is to help those who are in need, including the poor, orphans, widows, and other vulnerable groups. Donations are often used to provide food, shelter, clothing, and other basic necessities to those in need.

Supporting religious institutions: Donations are also used to support religious institutions such as mosques, Islamic centers, and seminaries. These institutions play a vital role in promoting Islamic education and providing a space for community worship and gatherings.

Funding social and cultural programs: Donations are sometimes used to fund various social and cultural programs, such as educational initiatives, healthcare programs, and community development projects.

Promoting Islamic values and principles: Donations are also used to promote Islamic values and principles, such as justice, compassion, and generosity. This can include supporting organizations that work to promote social justice and human rights, or funding programs that promote interfaith dialogue and understanding.

Supporting religious scholars and students: Donations are often used to support religious scholars and students, who play a vital role in preserving and transmitting Islamic knowledge. Donations can be used to fund scholarships, research programs, and other initiatives that support the education and training of religious scholars and students.

Providing humanitarian aid: Donations are also used to provide humanitarian aid in times of crisis, such as natural disasters, conflicts, and refugee crises. Shia Islamic organizations and charities often play a key role in providing relief and assistance to those affected by such crises.

Building and maintaining infrastructure: Donations can also be used to build and maintain infrastructure, such as roads, bridges, and water systems, that benefit communities and promote economic development.

Supporting cultural and artistic endeavors: Donations can also be used to support cultural and artistic endeavors, such as museums, theaters, and cultural festivals, that help to promote and preserve the rich cultural heritage of the Islamic world.

The intentions behind donations in Shia Islam are also important. Donations are not just about giving money or resources, but about the intention and motivation behind the giving. In Shia Islam, donations are encouraged as a way to purify one’s wealth and to earn rewards in both this life and the hereafter. The intention behind the donation should be to seek the pleasure of Allah (God) and to help those in need, rather than seeking recognition or personal gain.

Shia Muslims believe that giving to charity is a way to fulfill their religious duties and to earn blessings and rewards from Allah. The intention behind the donation should be pure and sincere, and the giving should be done with humility and gratitude for the blessings that Allah has bestowed upon them.

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The Importance of Giving in Islam: Zakat, Sadaqah, and Leaving a Lasting Impact

In Islam, donating to those in need is a cornerstone of the faith. It goes beyond mere generosity – it’s a spiritual act with profound rewards. This article explores the different forms of giving in Islam, their significance, and how they contribute to a flourishing Muslim community.

Sadaqah: Voluntary Charity for All

The Arabic word for “donation” in Islam is “sadaqah,” which translates to “voluntary charity.” It encompasses a wide range of acts, from offering a kind word or helping hand to donating money, food, or clothing. Sadaqah is a beautiful expression of compassion and a way to fulfill one’s duty to those less fortunate. You can read the definition of Sadaqah on Wikipedia.

Zakat: A Pillar of Islam and Purification of Wealth

Zakat is a mandatory form of charity, one of the five pillars of Islam. Muslims with a certain level of wealth are required to donate a specific percentage of their assets annually. Zakat purifies one’s wealth and ensures its circulation within the community, supporting the poor, needy, and other designated causes. You can click here to calculate Zakat.

Sadaqah Jariyah: Leaving a Legacy of Giving

Sadaqah Jariyah, meaning “continuous charity,” refers to donations that keep on giving. This includes building wells, mosques, or schools, sponsoring orphans’ education, or funding sustainable projects. The benefits of these acts extend beyond the initial donation, earning ongoing rewards for the giver even after their lifetime.

Quranic and Prophetic Guidance on Giving

The Quran emphasizes the importance of charity throughout its verses. Surah Al-Baqarah (2:261) beautifully illustrates the rewards of giving, comparing it to a seed that multiplies into a bountiful harvest. Similarly, Surah Al-Hashr (59:9) highlights the importance of prioritizing the needs of those less fortunate.

The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” Surah Al-Baqarah (2:261).

And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul – it is those who will be the successful.” Surah Al-Hashr (59:9).

The Prophet Muhammad (PBUH) further emphasized the importance of giving in numerous hadiths. From reminding us that “charity does not decrease wealth” (Sahih Muslim) and “The best charity is that given in Ramadan.” (At-Tirmidhi) to highlighting the special significance of giving during Ramadan, his teachings offer clear guidance for Muslims on how to cultivate a generous spirit.

Furthermore, the Prophet Muhammad (peace be upon him) said: “The believer’s shade on the Day of Resurrection will be his charity.” (Al-Tirmidhi)

Giving Beyond Donations: Encouragement and Support

The concept of giving in Islam extends beyond financial donations. Surah Al-Ma’un (107:1-7) emphasizes the importance of encouraging others to give and not withholding support from those in need. Similarly, a hadith narrated by Abu Hurairah (Sahih Bukhari) equates helping widows and the poor with acts of great piety.

“Have you seen the one who denies the Recompense? For that is the one who drives away the orphan. And does not encourage the feeding of the poor. So woe to those who pray. [But] who are heedless of their prayer – those who make show [of their deeds]. And withhold [simple] assistance.” Al-Ma’un (107:1-7)

Similarly, in a hadith narrated by Abu Hurairah, the Prophet Muhammad (peace be upon him) said: “The one who looks after and works for a widow and for a poor person, is like a warrior fighting for Allah’s cause, or like a person who fasts during the day and prays all the night.” (Sahih Bukhari)

Conclusion

Giving in Islam is more than just fulfilling a religious obligation; it’s a way to connect with Allah, strengthen communities, and leave a lasting positive impact on the world. By incorporating Zakat, Sadaqah, and Sadaqah Jariyah into their lives, Muslims can cultivate a spirit of generosity that benefits all.

ReligionSadaqahZakat

Zakat is an obligatory duty that every Muslim has to fulfill. It is an act of worship that involves the giving of a certain portion of a Muslim’s wealth to the poor and needy. Cryptocurrency is a digital asset that has gained popularity in recent years, and Muslims who own such assets are required to pay Zakat on them. Here are some guidelines on how to calculate Zakat on cryptocurrency.

Firstly, one needs to determine the type of cryptocurrency they own. There are many different types of cryptocurrencies, such as Bitcoin, Ethereum, Litecoin, and so on. Each type of cryptocurrency has its own Zakat calculation method, which must be followed to ensure the correct Zakat amount is paid.

Once the type of cryptocurrency is determined, one needs to calculate its value in a currency that is used in their country of residence. The value of cryptocurrency can fluctuate rapidly, so it is recommended to use an average value of the asset over a period of time to ensure accuracy in the Zakat calculation.

After determining the value of the cryptocurrency, one needs to determine the Nisab, which is the minimum amount of wealth a person must have before Zakat becomes obligatory. The Nisab is equal to the value of 87.48 grams of gold, and it is essential to know this value to determine if one has reached the threshold for Zakat.

Once the value of the cryptocurrency and the Nisab are determined, the next step is to calculate the Zakat rate, which is 2.5% of the total value of one’s wealth. This means that if the total value of one’s cryptocurrency exceeds the Nisab, then Zakat must be paid at a rate of 2.5%.

One can calculate Zakat on cryptocurrency by using the current market value of the asset or by using the value of the asset at the time of purchase. Whichever method is used, it is essential to ensure that the value of the cryptocurrency is accurately calculated to avoid any discrepancies in the Zakat payment.

It is also important to note that Zakat on cryptocurrency should be paid annually. Therefore, it is recommended to keep a record of the value of one’s cryptocurrency throughout the year to ensure that the correct Zakat amount is paid at the end of the year.

If one has multiple types of cryptocurrency, it is recommended to calculate the Zakat for each type of cryptocurrency separately. This will ensure that the correct amount of Zakat is paid for each asset.

It is also important to remember that Zakat is a form of worship and should be paid with sincerity and a pure intention. Therefore, it is recommended to give Zakat directly to the poor and needy or to a trustworthy organization that will distribute the Zakat on behalf of the giver.

Finally, it is recommended to seek guidance from a qualified Islamic scholar or a Zakat calculator to ensure that the Zakat calculation is accurate and in accordance with Islamic principles. By following these guidelines, Muslims who own cryptocurrency can fulfill their Zakat obligations and contribute to the welfare of the less fortunate.

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