Religion

The great lady of Islam passed away  at the age of 65, supporting the Prophet Mohammad(PBUH)  for 25 years. Her death was a great loss and happened three days after the death of Abu Talib, the great and affectionate supporter of the Prophet (PBUH). The two deaths made the Prophet (PBUH) so sorrowful that he named that year, the “year of grief”‌. The grieving and crying, Prophet (PBUH) buried the dead body of Khadija in a place known as Hujun.

The merits of the great lady of Islam, Hadrat Khadija (S.A):

Deep Insight

She was a person of deep insight and deliberation. Her practical sagacity was perfect. This can be understood from selecting the Prophet (PBUH) as her husband from amongst various wealthy businessmen.

Hadrat Khadija (S.A) could see the bright future in the face of the Prophet (PBUH). According to her quote, the reason behind marriage with Mohammad (PBUH) before his prophetic mission, was her deep interest in Mohammad: “O my cousin, due to our kinship, your dignity, and my trust in your tribe, and your good virtue and truthfulness, I decided to marry you.”‌

The above remark shows well that the affection and inclination of the great lady of Islam toward Mohammad(PBUH), was not based on material love and whims; rather, it was based on a deep insight and understanding the unique personality of the Prophet of Islam.  Lacking such an insight, a group of Quraysh women, rebuked Hadrat Khadija (S.A) and said: “With all prudence and magnificence she possesses, Khadija married the poor orphan of Abu Talib. What an absolute  disgrace!”‌ Hadrat Khadija (S.A), whose decision was based on wisdom, remained steadfast and replied: “You women of Quraysh! I have heard your husbands and you rebuking me for marrying Mohammad (PBUH). Let me ask you a question. Is there any man like Mohammad among your men? Can you find a man all over Damascus, Mecca and the suburbs to be of good deed and creed, good-tempered and of great personality like Mohammad? I have married him for these values and I have seen greater things and behaviour from him.”‌

Time passed, Islam was progressing and Hadrat Khadija (S.A) gave birth to children like Hadrat Fatima Zahra (S.A), the mother of infallible imams.

Firm Faith

Islam and firm faith shed the light upon hadrat Khadija’s(S.A) heart, so that she won the title of the first Muslim woman in the history of Islam.

Imam Ali (A.S) testified faith and Islam of Hadrat Khadija (S.A)in this quote: “That day there was no house with Islamic beliefs, except the house of the Prophet and Khadija, and I became the third one. I could see the light of revelation and prophetic mission and feel the smell of prophethood in that house.”‌

Hadrat Khadija (S.A) remained firmly faithful until the last moment of her life. She devoted her life and property to Islam, never leaving the leader of Islam alone.

After marriage,  Khadija gave all her wealth to Mohammad (PBUH) and said: “My house is yours and I am your servant.”

After Hadrat Khadija (S.A)donated her wealth, her uncle Varaghat ibn Nofel went to Kaba, stood  between Zamzam and Ibrahim’s place, addressing the people said: “You Arabs! Know that Khadija calls you to bear witness that she has donated all her wealth including the servants and maidens, properties, livestock, dowries and all her gifts to Mohammad (PBUH) and Mohammad (PBUH) has accepted them all. This donation is because of Khadija’s affection toward Mohammad (PBUH). Today, you stand witness for this.”‌

And the Prophet of Islam spent all her wealth for advancement of Islam and its objectives. On this issue, he said: “No wealth could bring about more benefits than Khadija’s wealth.”

Unparalleled Patience

A person like Khadija, who had grown up in wealth, must have been pampered and infirm, but after her marriage with the Prophet (PBUH) she was prepared to tolerate all hardships. Tolerating pressures by the Quraysh infidels, rebukes by the relatives and economic embargo at She’b Abi Talib bothered her very much, but she manifested great patience. Bent al-Shati said: “Khadija was not young enough to easily tolerate those hardships. She was not a person to experience difficult livelihood in her life, but she managed to tolerate all hardships at the siege to her death.”‌

Supporter of Prophetic Mission and Lover of Imamate

Four women have gained spiritual perfection in this world and they are known as the best ladies of the universe: Asiyah, Mary, Khadija and Fatima. All of them have supported and obeyed leaders and Imams of their time. Asiyah supported leadership and prophetic mission of Moses until her death, Mary tolerated pains and accusations to strengthen pillars of prophetic mission of Jesus Christ, Fatima Zahra supported and defended Imam Ali until her martyrdom. In addition, lady Khadija was among the true supporters of the prophetic mission. She gave all her life and property to Mohammad (PBUH) for his prophetic mission. She too, was a great supporter, lover and companion of prophetic mission and Islamic leadership.

In connection with Imamate of Ali (A.S), the Prophet (PBUH) told Khadija that Ali will be your master, the commander of the faithful, and  people’s divine leader after my death. He then put his hand on Ali’s head and Khadija put her hand on Mohammad’s hand and proved her loyalty to Islamic leadership after the Prophet (PBUH).

Mutual Love and Affection

Khadija’s love and affection to Mohammad was not unilateral. It was bilateral. This reality was mentioned in the marriage ceremony by Abu Talib: “Khadija and Mohammad love each other.”‌

As such Khadija had become interested in Mohammad upon her deep insight, the Prophet (PBUH) too, had found her deserving to be his wife. She was a widow reportedly 15 years older than the Prophet (PBUH), but Mohammad (PBUH) found her more deserving than any other woman, married her and respected her throughout her life.

Translator: Sadroddin Musawi

Imam al-Hasan al-Mujtaba (a.s) was a child whom the Great Prophet (pbuh) referred to as a great personality, certainly these affectionate encounters that were never expressed at a specific time or within a certain range indicated that the Prophet (pbuh) wanted to reveal the truth and introduce imam Hasan’s high character to the Muslims more than ever.

A Guide for Muslim Community

Hudhayfa says: One day the Companions of the Prophet (pbuh) gathered near the mount Hara to meet Mohammad (p.b.u.h).  When Hasan joined them with a certain dignity, The Prophet (pbuh) addressed everyone with a kind look at him and said, “Be aware that he will be your guide after me, he is a gift from the Lord of the world to me, he will familiarize people with the remaining works of me. He will bring my Tradition back to the Islamic  community, and his actions indicate my actions. May God grant  his mercy and blessing on him who knows His right and respects him for the sake of me.”

The Great Reformer

Historians have written that one day the Prophet (pbuh) expressed his love toward Imam al-Hasan al-Mujtaba (a.s) and said:  This is my son, and soon God will establish peace  between two Muslim groups by him” It should be noted that this was a prediction from the Prophet (pbuh) that there will be war and bloodshed between two groups of Muslims in the future, and Imam al-Hasan (a.s) will establish peace and friendship between them.

According to history, by observing the treachery of his companions and inappropriate situation for war with Mu’awiya, Imam al-Hasan al-Mujtaba (a.s) refused to argue with Mu’awiya,  and agreed with the peace treaty proposed by that tyrant . As a result of this peace, He saved Muslims from the influx of foreigners and prevented war and bloodshed.

Witness to Prophetic Mission

 The following is what Hudhayfa quoted: “Suddenly an Arab man came to the prophet and shouted, “Which of you are Muhammad?” the companions of the Prophet (pbuh) went forward sadly and said, “What do you want?” He replied, “You have claimed to be a prophet. What is the reason and the proof?” the Prophet (pbuh) said, “If you wish, a member of mine will inform you that my reason will be clearer.” Hasan ! The Arab man, who thought  Prophet (pbuh) was mocking him, said, “You can’t handle it yourself, and leave it to a child  to talk to me?”

The Prophet (s) said, “You will soon find him aware of everything.” according to the prediction of the Prophet (pbuh), Imam al-Hasan (a.s) rose from the place and spoke of the situation of the Arab man and how he was trapped along the way, in a way that surprised him and said, “O son! how do you know this?! Did you reveal the secrets of my heart? It’s as if you’ve been with me! Do you know the unseen?” he said, then converted to Islam. By the way, Imam al-Hasan (a.s) with these statements was the reason for the prophethood of the Prophet (pbuh), because this small member of the Prophet (pbuh) showed so much knowledge that  the enemy  surrendered and converted to Islam.

 Imam Hasan(a.s) in the Eyes of Ali(a.s)

Imam al-Hasan al-Mujtaba (a.s) was a very great and unique person in the eyes of Imam Ali (a.s), and from an early age when he recited divine verses to his mother, Fatima Zahra (s.a), he recognized this precious gem and during the years they were together, always defined, praised and commended his son. Even in some cases, he would leave judgment or answering  scientific questions to his son. Several  examples indicate his scientific character and high position in the presence  of his father, Ali(a.s) and other Muslims.

Teaching Divine Teachings

One of the best evidences and reasons for the high character of Imam Hasan Mujtaba (a.s) is that from the very beginning of his youth, also a childhood, he generously provided what he had taken from the mouth of the Prophet (pbuh) to others,  many writers  narrated about this blessed class, character of Imam al-Hasan al-Mujtaba (a.s) and his high position in the Islamic community.

Qadr is an Arabic word which refers to measure and destiny. The Night of Destiny or Qadr (laylat al-qadr) is the night of revelation of the Quran and designation of a human being’s affairs of a year. This night is the most superior night of the year and the night of God’s mercy and of forgiveness. On this night the angels descend to the earth and, according to some Shiite narrations, they present human beings’ affairs of the coming year to the Imam of the time.

The exact date of the Night of Destiny is not clear; however, according to many narrations, it occurs in the month of Ramadan and is most probably one of the nights of the 19^th, 21^st, or 23^rd of this month. Shiites place more emphasis on the 23^rd night while the Sunni sect places more on the 27^th might.

Following the example of the Infallibles (peace be on them), the Shiites stay awake on these nights, recite the Holy Quran, supplications, and perform other acts of worship. That Imam Ali (peace be on him) was struck with a sword on the head and his martyrdom on these nights has also increased their importance for the Shiites and mourning is also one of the acts that accompany the acts of worship of these nights.

Position and Importance

The Night of Destiny is the best and most important night in Islamic culture. According to a narration from the Holy Prophet (peace be on him and his progeny), the Night of Destiny is one of God’s gifts on the Muslims and none of the previous people were bestowed with this gift. In the Quran, a whole chapter has been dedicated to the description and praise of this night and is called Surat al-Qadr (the chapter of al-Qadr (destiny)). In this chapter, the Night of Qadr is considered to be more valuable than a thousand months, that is, according to Imam al-Baqir (peace be on him) “good actions on the Night of Destiny such as prayers, paying zakat, and other good actions are better than actions that are performed in a thousand months in which there is no Night of Destiny”. The first 6 verses of the chapter, al-Dukhan, of the Quran also talk about the importance and events of the Night of Destiny.

In a narration from Imam al-Sadiq (peace be on him), he states that the best month is the month of Ramadan and the heart of the month of Ramadan is the Night of Destiny. Similarly, the Holy Prophet (peace be on him and his progeny) has narrated that the Night of Destiny is the chief of nights. According to narrative and jurisprudential sources, the days following the Nights of Destiny are as superior and valuable as the nights.

In some narrations it has been stated that Lady Fatima (peace be on her) is the secret of the Nights of Qadr. Regarding the position and rank of Lady Fatima, the Holy Prophet (peace be on him and his progeny) has stated that she is a branch from the tree of my existence and, therefore, her happiness and sadness is my happiness and sadness and whoever persecutes her, persecutes me and if someone makes her happy, he has made me happy; similarly, God’s wrath and pleasure is the pleasure and wrath of my daughter Fatima. This narration shows the greatness of Lady Fatima (peace be on her).

Therefore, whoever seeks to perceive the Night of Qadr must beseech Lady Fatima and one of the things that pleases her is for a person to be bound with Ashura because Ashura is the means for the connection of believers to Amirul Muʾmineen Imam Ali (peace be on him).

The occurrence of certain events such as the martyrdom of Imam Ali (peace be on him) in the third part of the month of Ramadan has increased the importance of these nights for the Shiites and besides performing the recommended acts of worship of these nights, they also mourn for this Imam.

The Revelation of the Quran

The first verse of the chapter of al-Qadr and the third of the chapter of al-Dukhan indicate that the Quran was revealed on the Night of Destiny.

The Quran was revealed in two ways:

1_ Revelation all at once on a specific night

2_ Gradual revelation over a period of the twenty three years of the Holy Prophet’s prophethood (peace be on him and his household)

Allamah Tabatabai, one of the greatest exegetes of the Holy Quran, believes the following regarding the all-at-once and gradual revelation of the Quran: “the Quran has two existences: the exoteric in the form of words and expressions and the esoteric in its actual position (the Quran has another existence and reality that is hidden behind the veil of the exoteric existence and is hidden from normal sight and perception. In its esoteric existence, the Quran is void of all kinds of divisions and separations). On the Night of Qadr, the Quran was revealed all at once in its esoteric and actual existence to the heart of the Holy Prophet (peace be on him and his progeny). Then it was gradually revealed in its separated and exoteric existence in intervals of time and in different circumstances and events during his prophethood.”

The Determination of Affairs

Imam al-Baqir (peace be on him) explains verse four of the chapter of al-Dukhan by saying that every year on this night the destiny of the coming year of every person is written. Allamah Tabatabai also states: “Qadr refers to destiny and measure and God determines affairs such as the life, death, sustenance, happiness, and misfortune of human beings on this night.”

Therefore, since the Nights of Destiny have a major impact in determining the fate of human beings, believers are advised to strive to change the fates of the Night of Qadr in their favor through effective factors such as supplications, worship, and performing good deeds.

The Descent of Angels

According to the verses of the chapter of al-Qadr, from the first day of creation till the end of the of the world, every years angels and the Spirit (rūh) descend to the earth on the Night of Destiny and, according to some narrations, they go to present the fates of the coming year to the Imam of the time. Thus, in every age there must be an infallible Imam so that the angels may present the fates to them. The proof of God on the earth in the present times is Imam Mahdi (may Allah hasten his reappearance). It is he who is God’s proof and the successor of the Holy Prophet (peace be on him and his progeny) and he is infallible from all sins and impurities and, therefore, he is the master of the Night of Destiny.

Forgiveness of Sins

According to Islamic sources, the Night of Destiny is especially for God’s mercy and forgiveness of sins and Satan is chained on these nights and the doors of the heavens are open for the believers. The Holy Prophet (peace be on him and his progeny) states the following in the commentary of the chapter of al-Qadr: “whoever stays awake on the Night of Qadr and is a believers and believes in the Day of Judgment, all his sins will be forgiven.”

The Acts of Worship and Rituals of the Night of Qadr

Muslims in Islamic and non-Islamic countries spend more time in the mosques on these nights. Every year they perform the acts of worship recommended to be performed on the Nights of Qadr in mosques, places of worship, shrines of the Imams and their children and progeny, hussaiynias (places of congregation for worship and religious rites), and their homes and spend the night awake and in worship till before dawn. They speak to God and recite supplications, seek forgiveness, and recite the supplication of Ashura, a prayer which includes great and elevated contents and has been emphasized to be recited.

Organizing lectures by religious scholars, congregational prayers, reciting specific supplications like the supplication of Jawshan al-Kabīr , holding the Quran on one’s head, and praying for the reappearance of the savior, Imam Mahdi (may Allah hasten his reappearance) and the solving of the problems of God’s creations are some of the most important acts that are performed publicly on these nights.

The supplication of Jawshan al-Kabīr has been narrated from the Holy Prophet (peace be on him and his progeny) and consists of a 1000 sections and 1001 names and attributes of God. At the end of every section, there is an expression whose content is the glorification of God and bearing witness to His oneness and uniqueness and also seeking liberation from the fire of Hell: “Praise be to You, there is no god but You, [I beseech you for] relief, relief, Protect us from the Fire, O Lord.”(duas.org)

In this supplication, most of God’s names and other expressions have been taken from the Quran and they have been placed beside one another in such a way that apart from being rhythmic and eloquent, the names and attributes are also of the same form and similar in most instances in terms of the last letters.

Giving iftar (the breaking of the fast at night) and sahari (eating a meal before dawn and the call to the morning prayers), offering one’s vows, and doing good on behalf of those who have passed away, feeding those in need, and freeing the prisoners who have committed involuntary crimes or their crimes are forgivable are also some of the secondary actions of these nights.

translator: Rashed

Imam Ali (a.s), raised by the Prophet (pbuh) from a very young age, learned knowledge, wisdom and morality from him. Imam Ali (a.s), son of Abu Talib and grandson of ‘Abd al-Muttalib, was the first who believed in, joined and prayed behind the Messenger of Allah (pbuh). In fact the first person who embraced Islam after Muhammad (pbuh) was Imam Ali (a.s). “For seven years, the angels and Ali had been praying with me, while there was no one else there beside me,” the Holy Prophet (pbuh) said.

Imam Ali (a.s) also says in Nahj al-Balagha: “My Lord! I am the first who returned to you, heard your divine message, and accepted the call of your Prophet. Indeed no one has overtaken me except your Prophet.”

There is a well-known tradition from the Holy Prophet (pbuh) widely narrated by the scholars and traditionalists in their books that the Holy Prophet (pbuh) prophesied, this nation will have twelve leaders and guides and all of them will be from Quraish. The one who has distanced himself from them, will be among the losers, because his death will be that of ignorance.
The tradition of the Holy Prophet (pbuh) clearly highlights that there will only be twelve Imams till the Day of Judgment and all these leaders will be from the tribe of Quraish , from Bani Hashim, all chosen by Allah Almighty.

Regarding the tradition from the Holy Prophet (pbuh), “I leave among you two weighty things (Saqalain), the Book of Allah and my progeny”.
Imam Ali (a.s) was asked, who is the progeny? He replied:
I, Hasan , Husayn and the nine Imams from the progeny of Husayn, of whom the ninth one will be the Mahdi. Neither will they separate from the Book of Allah nor will the Book of Allah separate from them, till they meet the Messenger of Allah at the Pool of Kausar.”

Imam Ali (a.s), the first divine successor of the Holy Prophet(pbuh) was the only leader in history who milled during his presidency and patched his shoes. He is the only righteous man who was always on the right direction. Even if all people were allied against him, and the earth, the plain, and the desert were filled with the enemies, he would never be afraid of following the straight path. Imam Ali (a.s) was not like other rulers who contemplated their own governance and neglected the guidance, which is the most important duty of a ruler. For this reason, Nahj al-Balagha is full of theoretical and practical ethics guidelines. Imam Ali’s moral expressions have a significant dependence on his worldview and etymology.

Backbiting and gossiping about people, dispute, obstinacy, enmity, anger, jealousy, arrogance, greed, and prejudice are examples of the undesirable and unpleasant immorality that Imam Ali has dealt with in the book, and on the other hand, politeness, controlling the tongue, acting the good deeds, patience and perseverance, honesty, wisdom, knowledge and tolerance are of the lessons of good moral from the Commander of faithful (a.s).

Describing Ali’s virtue, Dhiraar, the son of Zamara said,
“The oppressed and the needy were not afraid that they would be oppressed from His side, and the powerful did not have a way to achieve their falsehoods”.

Another quote stated by Suda Hamdani, right after Imam Ali’s (a.s)martyrdom is,
“O God! Send your blessings on that pure soul, as when he was entombed, justice was buried along as well”.

In patience and forgiveness, Imam Ali (a.s) has overtaken all people. In order to prove this, it is enough to consider the highest levels of his patience, encountering his enemies after he won the Battle of Jamal, especially Marwan b. Hakam and ‘Abd Allah b. al-Zubayr, who were both of the most hostile opponents of Ali (a.s), and his most ardent enemies, insulting him openly, nevertheless he forgave and let them free.

Seven unique Features of Ali, son of Abu Talib (a.s), said by the Holy Prophet Muhammad (pbuh):
The Holy Prophet (pbuh) said: “O Ali, you have seven attributes that no one else has. If he did, he would never reach you to that high range.

You are the first person to believe and join my religion.

You are the most faithful to God’s covenant.

You dealt with people’s pain and you are fair with everyone.

Everywhere and at all times God’s command is a priority to you.

You have Alavi justice.

The insight of judgment in your rule is admirable.

You are of the nearest to God.

The Eid of Forgiveness

Eid al-Fitr is the day of being freed from the wards of sin and disobedience, the day of erasure from any filth and abomination. The Greatest Prophet of Allah (pbuh) said “God says to the angels on the day of Eid: What is the reward of those who fulfilled their duties?” The angels will say, “O God, They would be rewarded by you”. God says, “You angels, attest that I have forgiven my servants.”

True Eid

In Islamic culture, Eid has a high and constructive meaning. Imam Ali (a.s) says, “Every day in which the slave of God does not commit sins is the day of Eid.” In a hadith from the Infallible imams, stated: “The real Eid is for those who are not dressed in new clothes, but for someone who has worn safety from the promises of God’s punishment.” On the day of Eid al-Fitr, valuable programs such as giving alms, helping the needy, appeasing orphans and wearing clean clothes have been ordered by the infallibles. According to a hadith, “Allah adorned his Eid with Takbir” and in another hadith we read: “He adorned Eid al-Fitr and Al-Qorban by saying La ilah-a illa Allah, Allahu Akbar, Alhamdu lillah and Sobhan Allah.”

Eid like Resurrection

The Day of Judgment is similar to the day of Eid al-Fitr in many respects. 1.The Eve of Eid, all people are waiting to hear the news of Eid to prepare for celebrating the next day. On the Day of Judgment, all human beings are waiting for the bloat to blow up, and by blowing it, they all gather in the scorching desert. 2.People go to the mosque in different clothes on the Day of Eid . On the Day of Judgment, some people wear Paradise haliyah and some wear qataris (the clothes of the hellish ones). 3.The nature of Eid worshippers are also different. On the Day of Resurrection, the nature of the great people are different, some go on horseback, a group walks and a group passes like electricity and wind.

Fighting Arrogance

The day of Eid al-Fitr can also be considered as the day of fighting the tyrants, and the great gathering of the people on this day shows the unity of Muslims. The kindness of believers to each other and the abandonment of grudges, spreads the fragrance of good unity and empathy in society, and the enemy, in ambush, is angered by this unity , and Satan becomes humiliated. The mass movement of people towards the congressional prayer to hold the glorious Eid prayer is itself a struggle against arrogance. Before the prayer, Takbirs are also a striking blow to the tyrants because the enemy is terrified of takbir, just as the Islamic Revolution of Iran, under the slogan of Allahu Akbar, shattered the power of the pahlavi dictatorship and the colonization of global arrogance.

The Rewards of fasting

Hasan b. Rashid says: I said to Imam al-Sadiq (a): People believe that forgiveness for the person who fasted in the month of Ramadan will be revealed on the Night of Qadr. Imam (a. s) said: “O Hasan! They pay the worker after he goes to work. Therefore, the forgiveness of the fasting and their rewards will be given to them on the eve of Eid al-Fitr. Then I asked, ” What action is the best on that night? The Prophet (pbuh) said: “After Adhan, recite the three rak’as of the Maghreb and then raise your hands and say, “O owner of the continuous endowment! Oh, owner of the year! O the holy prophet Muhammad, and his companion Ali (a.s)! Salute Muhammad and Salute Ahlul-Bayt (a) and forgive all the sins I have committed and forget it, while my sins are recorded with you and in your revealing book. Then put your forehead on the ground and prostrate, say 100 times that I repent to God.”

The Importance of Holidays

It is during the New year and spring holiday that a new life begins. So a society that doesn’t have Eid, would have no history and no movement. In our school of thought, the end of Ramadan is Eid, the Eid of transformation, the beginning and, of course, the salvation of other days. If in Ramadan, you do not learn the new lesson, do not see the heat of the sun during the Eid al-Fitr and do not gain great power, then you are condemned to stay in winter and in the freezing ward. The end of Ramadan is Eid, a holiday whose sun radios the warmth of faith on dead trees

Eid al-Fitr, Muslim Gathering

In a message in 1979, Imam Khomeini described Eid al-Fitr as an opportunity for Muslims to gather in Islamic society and said, “Islam is the religion of politics, a religion which is clearly seen in his rulings…. Every week, a large gathering to hold Friday prayers where the issues of the day and the needs of the country are presented in political, social and economic aspects. In each year, there are two Eids in which people gather, and in two sermons of Eid prayers, after praise and greetings to the Prophet (pbuh) and , political, social, economic, and generally the needs of the country and the region are discussed, thereby informing the people of the issues.”

Some Rulings of the Eve of Eid

On the day of Eid al-Fitr, fasting is forbidden and invalid, and the person who realizes that it is Eid should break his fast and if he finds out after the Maghreb then it is ok. After the end of the holy month of Ramadan, i.e. on the eve of Eid al-Fitr, those who meet the requirements must pay zakat of Fitr and the amount of Zakat is , three kilograms of wheat or barley or dates or rice, etc. The time of necessity of zakat al-fitra is the eve of Eid al-Fitr and the time of payment is from the eve of Eid al-Fitr to noon on the day of Eid al-Fitr. If he abandons Fitr, he cannot take it for himself and leave other funds for Fitr.