Khums

Cases in which khums can be spent based on the treatises of each of the Marja’ Taqlids.

The cases in which Khums can be spent according to the treatises of each of the Marja’ Taqlids are as follows. It has been tried to collect these cases based on the principle of his treatise.

Ayatollah Sayyid Ali al-Husseini al-Sistani: According to Ayatollah Sayyid Ali al-Husseini al-Sistani’s treatise of Islamic laws, Khums can be spent in the following ways:

To support needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support needy individuals who are poor, stranded, or in debt.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Ali Khamenei: According to Ayatollah Ali Khamenei’s treatise of Islamic laws, Khums can be spent in the following ways:

Supporting the expenses of Islamic seminaries, Hawzas, and religious schools
• Helping the poor and needy
• Supporting Islamic propagation and cultural activities
• Providing financial assistance for the marriage of young couples who cannot afford it
• Assisting with the education of orphans and needy children

Ayatollah Muhammad Taqi al-Modarresi: According to Ayatollah Muhammad Taqi al-Modarresi’s treatise of Islamic laws, Khums can be spent in the following ways:

To support needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars andstudents of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Bashir al-Najafi: According to Ayatollah Bashir al-Najafi’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Muhammad al-Fayadh: According to Ayatollah Muhammad al-Fayadh’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor andneedy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Makarem Shirazi: According to Ayatollah Makarem Shirazi’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Muhammad Saeed al-Hakim: According to Ayatollah Muhammad Saeed al-Hakim’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
Tosupport the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Muhammad al-Yaqoubi: According to Ayatollah Muhammad al-Yaqoubi’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Sheikh Muhammad Hassan Akhtari: According to Ayatollah Sheikh Muhammad Hassan Akhtari’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places ofworship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Hussein Vahid Khorasani: According to Ayatollah Hussein Vahid Khorasani’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the training of scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

Ayatollah Mohaqiq Kabuli: According to Ayatollah Mohaqiq Kabuli’s treatise of Islamic laws, Khums can be spent in the following ways:

To support the needs of needy Sayyids who are descendants of Prophet Muhammad (PBUH) and his family.
To support the propagation of Islam and the trainingof scholars and students of Islamic knowledge.
To support the needs of the poor and needy, including orphans and widows.
To support the preservation and upkeep of Islamic shrines and places of worship.
To support the needs of those who are in the path of Allah, such as those who are fighting in defense of the faith.

It’s important to note that the ways in which Khums can be spent can vary slightly between different Marja’ Taqlids, depending on their interpretation of Islamic law and the needs of their specific communities. Nonetheless, the general categories of spending mentioned above are common among Shia Muslim scholars and jurists.

Khums Religion

Definition of khums based on Quran and hadiths

In Islamic jurisprudence, Khums refers to a mandatory religious tax or obligation that Muslims are required to pay on specific types of wealth. The word “khums” literally means one-fifth or 20%, and in Islamic law, it refers to the obligation to pay one-fifth of the surplus income after deducting expenses and debts. The payment of Khums is considered a religious duty and is one of the pillars of Islamic finance.

The obligation of Khums is derived from the Quran and the Sunnah. The following are some of the Quranic verses and Hadiths related to Khums:

It is mentioned in the Holy Quran:
“And know that whatever of war-booty that you may gain, verily one-fifth (khums) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad)], (and also) the orphans, Al-Masakin (the poor), and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) – And Allah is Able to do all things.” [Quran 8:41]

The Prophet Muhammad (peace be upon him) said: “Khums is Allah’s right, so it should be paid to His representative (the Imam) or toone who is authorized by him.” [Sahih Muslim]

The Prophet also said: “There are five things that are among the rights of the Messenger of Allah: prayer, fasting, hajj, zakat, and khums.” [Jami at-Tirmidhi]

In addition, there are specific types of wealth that are subject to Khums, including:

Surplus income from business or trade
Gains from mining or treasure hunting
Income from rental properties
Livestock and agricultural produce
Wealth obtained from the sea
Khums is distributed in accordance with Islamic law, with one-fifth of the total amount going to the Imam or his representative and the remaining four-fifths being distributed among the poor and needy, orphans, and other recipients. The payment of Khums is considered a means of purifying one’s wealth and seeking the pleasure of Allah, and is an important aspect of Islamic finance and charity.

Khums Religion

Types of donation in Islam + Usage

In Shia Islam, donating to charitable causes is considered a highly virtuous act and an important part of one’s religious duties. The donations are used for a variety of purposes, including helping the poor and needy, supporting religious institutions such as mosques and seminaries, and funding various social and cultural programs.

One of the most important forms of donation in Shia Islam is Khums, which is a religious obligation and a form of Islamic tax that is paid on an annual basis. Khums literally means “one-fifth” and refers to the obligation to pay one-fifth of one’s surplus income (income after expenses) to the religious authorities, who distribute it according to Islamic principles.

Another important form of donation in Shia Islam is Zakat, which is also a religious obligation and a form of Islamic tax that is paid on an annual basis. Zakat is paid on one’s wealth and assets and is distributed to those in need, including the poor, orphans, widows, and other vulnerable groups.

In addition to Khums and Zakat, Shia Muslims also donate to various charitable causes throughout the year, including during the holy month of Ramadan, when giving to charity is considered particularly meritorious.

The donations in Shia Islam come from various sources, including individuals, businesses, and religious institutions. Shia Muslims are encouraged to give generously and to support charitable causes as much as possible, as it is seen as a way to earn rewards in this life and in the afterlife.

Khums: Khums is a religious obligation in Shia Islam, and it is one of the major forms of donation. Shia Muslims are required to pay one-fifth (20%) of their surplus income (income after expenses) to the religious authorities. The Khums is divided into two parts: one part is given to the Imam (the religious leader), and the other part is given to the representatives of the Imam, who distribute it according to Islamic principles.

Zakat: Zakat is another form of Islamic tax in Shia Islam, and it is paid on one’s wealth and assets. Shia Muslims are required to pay 2.5% of their wealth and assets to the needy, including the poor, orphans, widows, and other vulnerable groups.

Sadaqah: Sadaqah is a voluntary form of donation in Shia Islam, and it can be given at any time of the year. Sadaqah can be given in the form of money, food, clothing, or any other form of charity. Sadaqah is not a fixed amount, and it is up to the individual to decide how much they want to give.

Zakat al-Fitr: Zakat al-Fitr is a special form of donation that is given during the holy month of Ramadan. It is a small amount of money or food that is given to the poor and needy to help them celebrate Eid al-Fitr, which marks the end of Ramadan.

Khums al-Ayn: Khums al-Ayn is a form of Khums that is paid on certain types of valuable items, such as precious metals, minerals, and treasures. The obligation to pay Khums al-Ayn is based on specific conditions, and it is not applicable to all types of valuable items.

Kaffarah: Kaffarah is a form of donation that is given as a penalty for certain types of sins or violations. For example, if someone breaks their fast during Ramadan without a valid reason, they may be required to pay Kaffarah as a penalty.

The uses of donations in Shia Islam can vary depending on the specific form of donation and the organization or institution receiving the donation. However, in general, donations in Shia Islam are used for a variety of purposes, including:

Helping the poor and needy: One of the main purposes of donations in Shia Islam is to help those who are in need, including the poor, orphans, widows, and other vulnerable groups. Donations are often used to provide food, shelter, clothing, and other basic necessities to those in need.

Supporting religious institutions: Donations are also used to support religious institutions such as mosques, Islamic centers, and seminaries. These institutions play a vital role in promoting Islamic education and providing a space for community worship and gatherings.

Funding social and cultural programs: Donations are sometimes used to fund various social and cultural programs, such as educational initiatives, healthcare programs, and community development projects.

Promoting Islamic values and principles: Donations are also used to promote Islamic values and principles, such as justice, compassion, and generosity. This can include supporting organizations that work to promote social justice and human rights, or funding programs that promote interfaith dialogue and understanding.

Supporting religious scholars and students: Donations are often used to support religious scholars and students, who play a vital role in preserving and transmitting Islamic knowledge. Donations can be used to fund scholarships, research programs, and other initiatives that support the education and training of religious scholars and students.

Providing humanitarian aid: Donations are also used to provide humanitarian aid in times of crisis, such as natural disasters, conflicts, and refugee crises. Shia Islamic organizations and charities often play a key role in providing relief and assistance to those affected by such crises.

Building and maintaining infrastructure: Donations can also be used to build and maintain infrastructure, such as roads, bridges, and water systems, that benefit communities and promote economic development.

Supporting cultural and artistic endeavors: Donations can also be used to support cultural and artistic endeavors, such as museums, theaters, and cultural festivals, that help to promote and preserve the rich cultural heritage of the Islamic world.

The intentions behind donations in Shia Islam are also important. Donations are not just about giving money or resources, but about the intention and motivation behind the giving. In Shia Islam, donations are encouraged as a way to purify one’s wealth and to earn rewards in both this life and the hereafter. The intention behind the donation should be to seek the pleasure of Allah (God) and to help those in need, rather than seeking recognition or personal gain.

Shia Muslims believe that giving to charity is a way to fulfill their religious duties and to earn blessings and rewards from Allah. The intention behind the donation should be pure and sincere, and the giving should be done with humility and gratitude for the blessings that Allah has bestowed upon them.

Khums Religion

Ramadan and Paying Khums with Bitcoin

Ramadan is a holy month in the Islamic calendar that is observed by Muslims worldwide. It is a time of reflection, devotion, and spiritual growth. One of the important aspects of Ramadan is the obligation to pay Khums, which is a form of Islamic tax that is required of Shia Muslims. With the growing popularity of digital currencies such as Bitcoin, Shia Muslims are now able to pay Khums with this new form of currency.

Bitcoin is a decentralized digital currency that operates independently of any government or financial institution. It allows for secure and fast transactions that are recorded on a public ledger known as the blockchain. Bitcoin has gained popularity among Shia Muslims as a means of payment for Khums, as it provides a convenient and transparent way to pay this important religious obligation.

Paying Khums with Bitcoin requires Shia Muslims to calculate the amount of Khums they owe based on the value of their assets. This can be done using a Khums calculator that takes into account the current market value of Bitcoin. Once the Khums amount is calculated, it can be paid directly to a religious authority or organization using a Bitcoin wallet.

One of the advantages of paying Khums with Bitcoin is the transparency of the transaction. The blockchain technology used in Bitcoin allows for every transaction to be recorded and verified, providing a level of transparency and accountability that is not possible with traditional forms of payment. This ensures that the Khums payment is delivered directly to the intended recipient and can be tracked every step of the way.

Another advantage of paying Khums with Bitcoin is the convenience it provides. With Bitcoin, Shia Muslims can pay their Khums obligation from anywhere in the world at any time, without the need for a third-party intermediary or a physical presence. This makes it easier for Shia Muslims to fulfill their religious obligations and contribute to the betterment of their community.

In conclusion, paying Khums with Bitcoin is an innovative and convenient way for Shia Muslims to fulfill their religious obligations and contribute to the betterment of their community. It provides a transparent and secure means of paying this important religious tax, and allows Shia Muslims to contribute to the development of their community in a meaningful way. As the use of digital currencies continues to grow, paying Khums with Bitcoin will become increasingly popular among Shia Muslims worldwide. May Allah accept the Khums and good deeds of all Shia Muslims during this holy month.

Ibadah / Acts of Worship Khums

All About Paying Sadaqa In Islam

Sadaqa is a voluntary act of charity in Islam that is given out of love for God and for the sake of helping others. Unlike Zakat and Khums, which are mandatory forms of charity, Sadaqa is an optional act of kindness that goes above and beyond the requirements of these other forms of charity.
Sadaqa can take many forms, including monetary donations, food, clothing, and other forms of assistance. It can be given to anyone in need, including the poor, orphans, widows, and those who are struggling to make ends meet.
The act of giving Sadaqa is considered a virtue in Islam and is said to earn reward from God. It is a way for Muslims to demonstrate their compassion and generosity and to help those who are less fortunate.
Sadaqa can be given at any time and in any amount, and there is no specific requirement for how much or how often it should be given. Some Muslims choose to give a small amount each day, while others give larger amounts on special occasions, such as the end of Ramadan or during Eid al-Fitr.
Sadaqa can be given to individuals or to organizations that work to help those in need. Many Muslim communities have charitable organizations that are dedicated to providing assistance to those who are struggling, and these organizations can be excellent sources for giving Sadaqa.
In addition to helping those in need, Sadaqa can also have a positive impact on the giver. By giving to others, Muslims can cultivate a spirit of generosity and compassion and can develop a deeper connection to God and their community.
Sadaqa is also a means of purifying one’s wealth, as it helps to remove the negative effects of accumulating wealth and helps to ensure that wealth is used for good purposes.
Sadaqa can also be a way to seek forgiveness from God, as it is believed that giving to others can help to erase the negative effects of past sins.
Sadaqa is an important part of Islamic culture and is considered a means of promoting social justice and equality in the world. By giving to those in need, Muslims can help to reduce poverty and provide assistance to those who are struggling.
In conclusion, Sadaqa is a voluntary act of charity in Islam that is given out of love for God and for the sake of helping others. It is an important means of demonstrating compassion and generosity and of promoting social justice in the world. By giving to those in need, Muslims can purify their wealth and cultivate a deeper connection to God and their community.